Queering heterosexualised 'stripping spaces': analysing the subjectification of women within, between and through physical and digital spaces of a wom

Queering heterosexualised 'stripping spaces'：analyzing the subjectification of women within，between and through physical and digital spaces of a woman stripping in UK.As Agustin notes，“with the academic，media and 'helping' gaze fixed almost exclusively on women who sell sex，the greatest most of phenomena that make sex industry are ignored，”（2005：619）.值得注意的研究已经进入物理色情舞蹈空间（Pilcher，2012）和数字性工作（Jones，2016）。我的目标是通过分析如何移民，种族化，（disability）能力，性和其他问题影响妇女的（空间和时间）包容/排斥内和之间的物理和数字strippingspaces.I将探讨如何在刻板的异性恋（即妇女作为工人/男子作为目标顾客）物理和数字剥离空间内的妇女互动和协商身份包容/排斥。我将使用酷儿理论（Butler，1990; de Lauretis，1991; Puar，2007; Mollow，2012）来询问他们在数字和物理剥离空间之间的主体化（参见Butler，1997）;空间之间;以及女工和女顾客之间。我将调查异性恋化的性工作空间是否涉及身份的酷儿表现，这在当前的文献中没有被考虑（阅读，2013）。这项研究旨在更好地告知公众如何理解女性的身份形成（重新）在这些环境中产生。该项目提出的问题是：1。如何用奇怪的术语来分析女性脱衣舞的刻板异性恋化的物理和数字空间？2.这些剥离空间中的包容/排斥如何影响女性的主体化？3.身份边界是如何在这些空间中建立和谈判的，以及如何从这些空间中扩展的？4.在物理空间和数字空间之内和/或之间，剥离和身份之间的关系有何不同？我采用民族志的方法来分析空间和时间上特定的身份（再）生产。第一阶段将包括对一个物理剥离空间的6个月的民族志观察，第二阶段是对一个在线性工作平台进行人种学观察。第二阶段将涉及女性工作者的照片启发（包括物理空间内的非剥离工人）和女性顾客在每个空间找到意义，在他们的周围环境中回应研究问题。观察和照片启发将有助于制定问题研究的下一阶段：对参与照片启发阶段的参与者进行深入的半结构化访谈。采访将与来自物理空间的人面对面进行，而与来自数字空间的人的采访将在网上进行。这些问题将是间接的，以尽量减少任何妥协的反应（奥古斯丁，2004年）。我将使用主题分析来推断从人种学观察和转录的采访如何问题，如（但不限于）移民，种族化，（失）能力，和性行为影响他们（空间和/或时间）的包容/排斥和身份物化/拒绝在这些空间。在整个研究过程中，我将质疑我的道德反应（Agustin，2005）并定位我的社会地位（Haraway，1988），以便我的具体立场不会被强制为客观的（Harding，1993）。脱衣涉及身体的色情表演，因此奇怪的异性恋脱衣空间通知社会中规范的身体和/或象征身份的强化或拒绝。

Queering heterosexualised 'stripping spaces': analysing the subjectification of women within, between and through physical and digital spaces of a woman stripping in the UK.As Agustin notes, "with the academic, media and 'helping' gaze fixed almost exclusively on women who sell sex, the great majority of phenomena that make up the sex industry are ignored," (2005: 619). Notable studies have since been undertaken into physical erotic dance spaces (Pilcher, 2012) and digital sex work (Jones, 2016). I aim to further inform this by analysing how migration, racialisation, (dis)ability, sexuality and other issues affect women's (spatial and temporal) inclusion/exclusion within and between physical and digital stripping spaces.I will explore how women within stereotypically heterosexualised (i.e. women as workers/men as target patrons) physical and digital stripping spaces interact with and negotiate identity inclusions/exclusions. I will use queer theory (Butler, 1990; de Lauretis, 1991; Puar, 2007; Mollow, 2012) to interrogate their subjectification (see Butler, 1997) between digital and physical stripping spaces; among the spaces; and between/among women workers and women patrons. I will investigate if heterosexualised sex work spaces involve queer performance(s) of identity, which is not considered in current literature (Read, 2013).This research aims to better inform public understandings of how women's identity formation is (re)produced in these environments. The proposed project asks:1. How could stereotypically heterosexualised physical and digital spaces of women stripping be analysed in queer terms?2. How do inclusions/exclusions within these stripping spaces influence women's subjectification?3. How are identity borders created and negotiated in, and expanded from, these spaces?4. How does the relationship between stripping and identity differ within and/or between the physical and digital space?I adopt an ethnographic approach to analyse spatially and temporally specific identity (re)production.The first stage will involve 6 months of ethnographic observation of a physical stripping space, and ethnographic observation of an online sex work platform.The second stage will involve photo elicitation by women workers (including non-stripping workers in the physical space) and women patrons in each space to find meaning in their surroundings in response to the research questions.The observations and photo elicitation will help to formulate questions for the next stage of the research: in-depth semi-structured interviews with the participants who partook in the photo elicitation stage. Interviews will be conducted in person with those from the physical space, while interviews with those from the digital space will be conducted online. The questions will be indirect to minimise any compromised responses (Agustin, 2004).I will use thematic analysis to infer from both the ethnographic observations and the transcribed interviews how issues such as (but not limited to) migration, racialisation, (dis)ability, and sexuality affect their (spatial and/or temporal) inclusion/exclusion and identity reification/rejection in these spaces. Throughout the research, I will question my moral reactions (Agustin, 2005) and situate my social position (Haraway, 1988), so that my specific standpoint is not enforced as objective (Harding, 1993).Stripping involves erotic performances of bodies, thus queering heterosexualised stripping spaces informs the reinforcement or rejection of normative somatic and/or symbolic identities in society.