Divine Wrath, Abandonment, and Reconciliation in Mesopotamian Prayers and Righteous Sufferer Poetry

我对美索不达米亚祈祷和正义受难者诗歌中的神的愤怒、抛弃和和解的研究解决了以下研究问题：这些概念是如何在美索不达米亚祈祷和正义受难者诗歌以及其他闪族文本中诗意地表达的，即在希伯来圣经中？在不同的文本体裁中，这些概念及其诗歌表达的使用是相似的还是不同的？为什么？就美索不达米亚人和希伯来人对神界和人界之间关系的理解而言，这些概念意味着什么？在不同的闪族背景下，神圣的愤怒、抛弃和和解的不同诗学特征之间有什么关系？

My research on divine wrath, abandonment, and reconciliation in Mesopotamian prayers and righteous sufferer poetry addresses the following research questions: How are these notions poetically expressed in Mesopotamian prayers and righteous sufferer poetry and also in other Semitic texts, namely in the Hebrew Bible? Is the use of these conceptions and their poetic expressions similar or different across various textual genres and why? What do these conceptions indicate in terms of the Mesopotamian and Hebrew understanding of the relationship between the divine and human spheres? What is the relationship between the different poetic features of divine wrath, abandonment, and reconciliation across different Semitic contexts?