Monetising homophobic discourse: hate speech, derogatory language, and the hetero-masculine male body on OnlyFans.

自2016年OnlyFans平台创建以来，出现了一批识别男性的内容创作者，他们将仇恨言论和贬损语言货币化，将身体商品化，供同性恋和同性恋消费。通过表现异性恋男子气概和使用同性恋恐惧症，男性身体可以对同性恋行为不屑一顾，保持“真正的”异性恋。之前对异性男子气概表现的研究得出结论，线下空间允许男性对男性的性行为互动，而不需要使用仇视同性恋的话语来(重新)断言同性恋。然而，还没有研究探讨仇恨言论的货币化和异性恋如何相互作用来协调与男性对男性在线性行为相一致的紧张和交换。这项研究将进行20次口述历史证词，只对男性粉丝创作者进行鉴定，以定性地了解仇恨言论、贬损语言和异性恋男子气概之间的关系是如何被利用来唤起同性恋消费者的情绪并获得经济资本的。此外，还将完成对OnlyFans个人资料、X级推特网站和个人资料广告中1000条帖子的批评性话语分析，以评估性露骨材料和恐同言论(Re)如何断言异性恋欲望和网上“真实”的异性恋。来自口述历史和话语分析的发现将被比较，以了解男性内容创作者如何在线上和线下重塑异性恋欲望，以供同性恋消费。异性恋和同性恋恐惧症的讨论变成了恋物癖，并作为一种同性恋商品被交换，当只有Fans作为一个网站来重塑异性恋欲望的时候。未来的研究可能会探索同性恋男性和认同同性恋的粉丝用户订阅异性恋创建者的动机。

Since the creation of the OnlyFans platform in 2016, there hasbeen an emergence of male-identifying content creatorsmonetising hate speech and derogatory language tocommodify the body for gay and queer consumption. Throughthe performance of hetero-masculinity and use ofhomophobia, the male body can dismiss homosexualbehaviours and maintain an 'authentic' heterosexuality.Previous research into the performance of hetero-masculinityconcludes that offline spaces permit male-on-male sexualinteractions without using homophobic discourse to (re)assertheterosexuality. However, there is an absence of researchexploring how the monetisation of hate speech and heteromasculinityinterplay to negotiate the tensions and exchangesaligned to male-on-male online sexual encounters. The studywill conduct 20 oral history testimonies with male-identifyingOnlyFans creators to qualitatively understand how therelationship between hate speech, derogatory language andhetero-masculinity becomes capitalised to provoke arousal forgay and queer consumers and gain economic capital. Also,critical discourse analysis of 1,000 posts from OnlyFansprofiles, X-Rated Twitter sites and profile advertisements willbe completed to evaluate how sexually explicit material andhomophobic discourse (re)assert heterosexual desires and an'authentic' heterosexuality online. Findings from the oralhistory and discourse analysis will be compared to understandhow male content creators remodel heterosexual desires forqueer consumption both online and offline. The hetero-bodyand homophobic discourse become fetishized and exchangedas a queer commodity when OnlyFans operates as a site forthe remodelling of heterosexual desires. Future researchcould explore the motives of gay male and queer-identifyingOnlyFans users who subscribe to hetero-masculine creators.