From natural disability to the moral man: Calvinism and the history of psychology
From natural disability to the moral man: Calvinism and the history of psychology
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DOI：
10.1177/09526950122120989
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发表时间：
2001-08-01
影响因子：
0.9
通讯作者：
Goodey, CF
中科院分区：
文献类型：
--
作者：
Goodey, CF
世纪，法国归正会的一些人文主义神学家发展了这样一种观念，即智力的残疾可以独立于任何道德缺陷而存在于自然界，使其拥有者摆脱自然法的任何义务。由于与教会领导层的争论，这个概念变得尖锐起来，它开始暗示一种物种类型的分类，这种分类威胁着要推翻宿命论中选民和被弃绝者之间界限的重要性。这种分类似乎是对世纪后期出现的心灵自然史的期待。
Some humanist theologians within the French Reformed Church in the 17th century developed the notion that a disability of the intellect could exist in nature independently of any moral defect, freeing its possessors from any obligations of natural law. Sharpened by disputes with the church leadership, this notion began to suggest a species-type classification that threatened to override the importance of the boundary between elect and reprobate in the doctrine of predestination. This classification seems to look forward to the natural history of mind that emerged later in the century.