Islamisation, Modernisation, or Globalisation? Changed Gender Relations among South Indian Muslims
Islamisation, Modernisation, or Globalisation? Changed Gender Relations among South Indian Muslims
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伊斯兰化、现代化还是全球化？
DOI：
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发表时间：
2009
期刊：
影响因子：
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通讯作者：
A. Lindberg
中科院分区：
文献类型：
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作者：
A. Lindberg
介绍熟悉的二分法“现代和传统”，“公共和私人”，“世俗和宗教”一直被认为是不言自明的分析范畴在社会科学。然而，近年来，学术范式的转变，加上后殖民理论的影响，导致许多人质疑这种二元性，试图超越和解散它们。以下在现代化和全球化背景下对南亚文化中的地方实践的研究采用了这种方法。第一部分回顾了20世纪南印度穆斯林关于家庭制度的历史论述。第二部分分析了同一群体内文化习俗的最新变化，重点是移民和"伊斯兰化"在过去三四十年对性别关系的影响。我所说的“伊斯兰化”并不是指一种固定的意识形态，而是一种不断变化的观念，这种观念加强了自认为是穆斯林的人的宗教和文化价值观。
Introduction The familiar dichotomies ‘modern and traditional’, ‘public and private’, and ‘secular and religious’ have long been considered self-evident analytical categories in the social sciences. In recent years, however, an academic paradigm shift, together with the influence of post-colonial theories, has led many to question such binaries in an attempt to go beyond and dissolve them. The following examination of local practices within a South Asian culture in the context of modernity and globalisation takes this approach. The first section is a retrospective look at twentieth-century historical discourses about family systems among Muslims in South India. The second part analyses recent changes in cultural practices within the same group, focusing on the impact that migration and ‘Islamisation’ have had on gender relations over the past three or four decades. By ‘Islamisation’ I do not mean a fixed ideology, but a changing perception that strengthens religious and cultural values among people who consider themselves Muslims.