Beyond Homonegativity: Understanding Hong Kong People's Attitudes About Social Acceptance of Gay/Lesbian People, Sexual Orientation Discrimination Protection, and Same-Sex Marriage
Beyond Homonegativity: Understanding Hong Kong People's Attitudes About Social Acceptance of Gay/Lesbian People, Sexual Orientation Discrimination Protection, and Same-Sex Marriage
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DOI：
10.1080/00918369.2017.1375363
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发表时间：
2018-01-01
影响因子：
2.6
通讯作者：
Chu, Tsz Hang
中科院分区：
文献类型：
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作者：
Yeo, Tien Ee Dominic;Chu, Tsz Hang
本研究以1，008名香港华人成年人为样本，通过电话调查，探讨了同性恋者对社会接纳、歧视保护和婚姻平等的态度。尽管大多数人支持同性恋（52.29%支持，34.12%反对）和歧视保护（50.72%支持，14.64%反对），但对同性婚姻的态度却存在分歧（32.79%支持，39.41%反对）。在接受同性恋者为同事（83.57%）和朋友（76.92%）与亲戚（40.19%）方面有明显区别。拥有更多的同性恋/双性恋朋友或同事有助于更好地支持社会接受和歧视保护，但不是同性婚姻。年龄，宗教，政治取向和同性恋的消极性一致预测社会接受，歧视保护和同性婚姻的态度，而性别角色的信念，符合规范和文化取向有不同的影响。本文通过从对同性恋问题的态度中解脱同性恋的负面影响，并强调中国社会中家庭亲属关系和亲属局外人划分的中心地位，为理论和宣传提供信息。
This study examined attitudes about social acceptance, discrimination protection, and marriage equality for gay/lesbian people with a representative sample of 1,008 Hong Kong Chinese adults via a telephone survey. Despite majority endorsement of homosexuality (52.29% positive vs. 34.12% negative) and discrimination protection (50.72% favorable vs. 14.64% opposed), attitudes toward same-sex marriage diverged (32.79% favorable vs. 39.41% opposed). There was a sharp distinction in accepting gay/lesbian people as co-workers (83.57%) and friends (76.92%) versus relatives (40.19%). Having more homosexual/bisexual friends or co-workers contributed to greater endorsement of social acceptance and discrimination protection but not same-sex marriage. Age, religion, political orientation, and homonegativity consistently predicted attitudes toward social acceptance, discrimination protection, and same-sex marriage, whereas gender-role beliefs, conformity to norms, and cultural orientations had varying impacts. This article informs theory and advocacy by disentangling homonegativity from attitudes about gay/lesbian issues and highlighting the centrality of family-kinship and relative-outsider delineation in Chinese societies.