Islamic Mission on the European Continent: Ahmadiyya in the Footsteps ofGlobalization (1920-1990)

本项目以艾哈迈迪耶使命为例，研究欧洲大陆穆斯林使命的历史。该项目的目的是从适应性全球化的角度重建使命中心的建立和使命网络的传播（奥斯特哈梅尔）。两个艾哈迈迪亚改革运动，艾哈迈迪亚Anjuman Ishaat伊斯兰拉合尔（AAIILL）和艾哈迈迪亚穆斯林社区（AMJ）代表不同的使命方法，一个自由的知识分子，其他魅力。这项研究旨在澄清，在两次世界大战之间和战后时期，传教士如何与他们的基督教文化世界建立联系，以及在两次世界大战之间，犹太人，科目。该项目以不同的宗教立场为出发点，分析传教士的思维地图、他们感知到的文化现代性以及由此产生的宗教概念。1920年至1990年的时间范围从主要的使命活动中得到启发。1933年的政治滑坡将两次世界大战之间的时期一分为二。1970年代的重大事件也将战后时期分为两个部分。对欧洲大陆的关注追溯了柏林（AAIIL）和苏黎世/法兰克福（AMJ）的使命中心及其网络，我们问传教士们感知到了什么样的欧洲;他们面对的是什么样的政治和社会框架;他们认为哪些欧洲版本的现代性与他们自己的现代性相联系;这是第一次将穆斯林在欧洲的使命置于全球化历史的背景下进行研究。该项目力求以不同方式丰富关于欧洲穆斯林使命的学术论述。超越目前的移民背景，它引发了对欧洲伊斯兰历史的新观点。与此同时，它为宗教史开创了一个先例，在这一历史中，欧洲成为适应性全球化的目标。

This project researches the history of the Muslim mission in continental Europe, taking the Ahmadiyya mission as an example. The aim of the project is to reconstruct the establishment of mission centres and the spread of mission networks from the perspective of adaptive globalization (Osterhammel).The two Ahmadiyya reform movements, the Ahmadiyya Anjuman Ishaat Islam Lahore (AAIILL) and the Ahmadiyya Muslim Jamaat (AMJ) represent differing mission approaches, one liberal intellectual, the other charismatic. The research seeks to clarify how, during the inter-war and post-war periods missionaries established contact with the cultural world of their Christian, and during the inter war period, Jewish, subjects. Taking the different religious positions as a starting point, the project analyses which mental map the missionaries operate from, which cultural modernity they perceive, and which concept of religion this enabled.The time frame 1920 to 1990 takes its cue from the main mission activities. The political landslide of 1933 divides the inter-war period in two. Major events in the 1970s also divide the post-war period into two parts. The focus on continental Europe traces the mission centres in Berlin (AAIIL) and Zürich / Frankfurt (AMJ) and their networks.We ask which Europe did the missionaries perceive; with which political and societal framework were they confronted; which European versions of modernity did they recognize as connecting to their own; which conflicts with other Muslim groups arose, and how did they influence the mission work.This is the first time that the Muslim mission in Europe has been studied in the context of globalization history. The project seeks to enrich the scholarly discourse on the Muslim mission in Europe in different ways. Looking beyond the present migration context, it initiates a fresh view of the history of Islam in Europe. Simultaneously, it sets an precedent for a history of religion in which Europe became the target of adaptive globalization.