"Kampyo Houou Gosennjustu no Kisotekik enkyu" (A Basic study about the writings of a retired Emperor Kampyo)

*1，本研究揭示了Kampyo Houou（一位退休的皇帝）的不为人知的著作，特别是九种Gosakushidal（一种关于如何崇拜佛陀的经典）。（1）《朱八堂青年时代》，第1卷。（十八手印和如何崇拜佛陀的咒语），（2）kongochogyo Renge-bu shinenju，2 vol。（2佳能金刚-dhatu），（3）一个较短的佳能金刚-dhatu，1卷，(4)太藏见光凉台记第1卷（a syorter canon on Grabha-dhatu），（5）Taizo Ryakujitsu 1vol（a short canon Garbha-dhatu），（6）Sanmayakai-bun，vol.（Samaya-sila），（7）San Shinnou kanjouji Gishki Hiru Sahou，1vol.（a canon on daytime abiseeka on the Engi8），（8）Yoru Sahou，1vol.（a canon on on nightmare abhiseka on the Engi18，（9）the Engi18 Daikakuji Gokanjoushiki，1vol.（一个经典的abiseka发生在寺庙大阁在Engi 18）*2，这个项目的主要贡献之一，研究经典的abiseka是印刷这九个记录。第一次，所有九个文件都被打印出来。特别的 ...更多信息 重要的是，（4），（5）和（7）是根据Kampyo撰写的原始文本印刷的。3，直到这项研究完成（7）和（8）已被称为唯一的大炮上的阿毗塞卡给予Kanpyo。然而，我的研究表明，第九个文件也是一个经典的鉴表。这部关于阿比塞卡的经典是由堪布在京都佐贺的大觉寺在Engi 18（918）上表演的。因此，堪布给出的关于阿毗塞卡的正典有两种：一种是关于《Engi 8》，另一种是关于《Engi 8》（908），另一种是关于《Engi 18》（918）。4，Amonng的九个手稿，（2）和（3）被用作大炮的Shido Kegyou（准备实践的佛法传输ritural）由Hojuin，Kezouin，和Denbouin的广泽六个传统。根据登布院传统的创始人Kakuban介绍的寺庙Mitsugon-in的（2），登布院传统中（2）的原始用法可以追溯到Hoen 6（1140）。如前所述，本研究对阿毗瑟迦经典有新的认识。少

*1, This research has unveiled the unknownwritings of Kampyo Houou (a retired Emperor), especially nine kinds of Gosakushidal (a canon on how to worship Buddha). These are : (1) Juhachido Nenju Shidai, 1vol. (Eighteen mudra and mantra on how to worship Buddha), (2) kongochogyo Renge-bu shinenju, 2vol. (2 canon on Vajra-dhatu), (3) a shorter canon of Vajra-dhatu, 1vol., (4) Taizou Himitsu Ryakudaiki, 1vol.(a syorter canon on Grabha-dhatu), (5) Taizo Ryakujitsu 1vol (a shorter canon on Garbha-dhatu), (6) Sanmayakai-bun, vol. (Samaya-sila), (7) San Shinnou kanjouji Gishki Hiru Sahou, 1vol. (a canon on daytime abiseeka on the Engi8), (8) Yoru Sahou, 1vol. (a canon on nighttime abhiseka on the Engi18, (9) the Engi18 Daikakuji Gokanjoushiki, 1vol. (a canon an abiseka took place at the temple Daikaku on the Engi18)*2, One of the major contribution of this project studying canons on abhiseka is the printing of these nine records. For the first time, all nine documentu were printed. particularl … More y valuable is the fact that (4), (5) and (7) were printed fooron the original texts writen by Kampyo.*3, Until this reserach was completed (7) and (8) have been known as the only canons on abhiseka given by Kanpyo. However, my reserch showed that the ninth document is also a canon given by Kanpyo. This canon on abhiseka was performedby kampyo at the temple Daikakuji in Saga, Kyoto, on the Engi18 (918). Therefore, there are two types of canon on abhiseka given by Kampyo : one on the Engi8 other on the Engi8 (908) and the other on the Engi18 (918).*4, Amonng the nine manuscripts, (2) and (3) are used as canons for the Shido Kegyou (the preparatory practice for dharma transmitings ritural) by Hojuin, Kezouin, and Denbouin of the Hirosawa six traditions. According to (2) of the temple Mitsugon-in introduced by Kakuban, the founder of Denbouin tradition, the originarl usage of (2) in Denbouin tradition could betraced back to the Hoen 6 (1140). as mentioned above, thisreserch give new insight in the abhiseka canons. Less