The art of life of elderly people living alone in Remort island -After the operation of Fracture of the femur women-

本报告研究了雷莫特岛股骨骨折手术后独居老人如何生活的问题。本研究的目的是关注日本的民族跨文化。我调查了8名老年人，调查场地停留了76天。我们进行了非结构化访谈，并使用参与者观察生活在一起的信息者收集了关于受试者在日常生活中的生活艺术的数据。我们用民族志定性归纳的方法对这些数据进行分析。受试者的生活艺术被分为8个主题。我是这样做的，当时住在偏远岛屿的独居老人在被称为酷热和台风的恶劣自然环境下接受了生活，在因为海岛的特点而不得不把它留给家人的情况下，我继续了它，并继续工作。此外，我还可以通过表现适合自己的各种原住民信仰来进行运动，包括祖先崇拜，得到了内心的支持。我巧妙地利用互助网络巧妙地确定了一个堰，这个互助网络假定了共同的领土纽带，一个血亲称雷莫尔岛社会为基地。此外，对于男性老年人的生活艺术，通过祖先崇拜、思想和我不想太多依赖的自豪感，变得清晰起来。

This report studies the following problems that how does elderly people living alone in Remort island after the operation of Fracture of the femur. The purpose of this study is to paid attention to national cross-cultural in Japan. I researched 8 elder people and Investigation ground stays 76days. We conducted non-structured interviews and use participant observation live together informants to collect data on "The art of life" of subjects in their daily life. We analyzed this data using qualitative induction with Ethnography.The art of life of the subjects were categorized into 8 themes. I did it while the staying alone elderly person who lived in the Remote island received the life under the severe natural environments called intense heat and the typhoon, and being in circumstance that I couldn't but leave it with a family because of islands characteristics in the sea to boast of I continued it, and continuing working. In addition, I could make sport of one by performing faith of various aboriginality faiths suitable for oneself and, including ancestor worship, got the support of the heart. And I performed the association that ascertained a weir skillfully while using the mutual aid network which assumed shared territorial bonding, a blood relative called the Remort island society a base. In addition, as for "The art of life" of the male elderly people, it became clear to be a mental base by the ancestor worship, thought and the pride that I did not want to rely on as much as possible.