Research on place-of-production presumption of the vermilion in ancient Japan

2. 总结研究RESULTSThe丧葬用朱红色的装饰的物理仍然和内表面钻请愿设施回到弥生时代,朱红色的被称为从墓地中没有rthern九州和日本海岸的北部近畿地区可以追溯到公元前一世纪到公元二世纪因此,使用银朱葬礼的习俗大概diffus ed从中国到日本,有较长的历史,在此之前，出现了古代的阎罗王朝。公元三世纪，大量的朱砂也被纳入了灰色的货物中，一些土堆的重量超过了10公斤。这种朱红色是从哪里来的？谁读懂了习俗？朱砂在日本很丰富，从日本时期的遗址中可以看到用朱砂绘制的陶片。此外，在大和王朝可以进入的地区，日本历史上有记载的几个朱砂矿仍然存在（Oku,1998）。由于朱砂用于墓葬的时期见证了古代大和王朝的出现和随后的扩张，因此确定其来源对于研究日本古代史具有重要意义。

2. SUMMARY OF RESEARCH RESULTSThe funerary use of vermillion for decorating the physical remains and the inner surfaces of bur ial facilities goes back to the Yayoi period, as vermillion is known from cemeteries throughout no rthern Kyushu and the Japan Sea coast of the northern Kinki region dating from the first century B. C. to the second century A. D. Thus, the custom of using vermillion in burials presumably diffus ed to Japan from China, where it has a longer history, prior to the emergence of the ancient Yama to dynasty. In the third century, large quantities of vermillion came to be included among the gray e goods, with some mounds containing over 10kg. Where did this vermillion come from? Who sp read the custom? Cinnabar is abundant in Japan, and potsherds painted with cinnabar are known from Jmon period sites. In addition, several cinnabar mines recorded in Japanese history still exist in areas that were accessible to the Yamato dynasty (Oku,1998). As the period when vermillion was used in burial mounds witnessed the emergence and subsequent expansion of the ancient Yamato dynasty, determining its sources has significance for the study of ancient Japanese history.