Secular Strategies of Religious Communities : Studies of the monasteries in medieval England

本研究旨在厘清盎格鲁-诺曼时期东安格利亚修道院作为一种宗教事业的真实形象及其世俗策略的一些特征。宫城澄清说，伯里圣埃德蒙修道院可以将其财产的损失降到最低，尽管东安格利亚的许多修道院在诺曼征服中遭受了相当大的既得利益损失。他还指出，由伯里圣埃德蒙修道院院长鲍德温推动的一些世俗策略，比如利用他与征服者威廉的私人关系，以及将文件引入庄园管理，使修道院能够在诺曼征服后努力维护其财产。Yamashiro澄清说，在重要的地方，如主教林恩和雅茅斯，由诺维奇的赫伯特·洛辛加主教建立的细胞的基础是针对东安格利亚教区政府的战略政策。山城还明确指出，奥古斯丁的修道院基金会是通过利用他们和许多权贵之间建立的个人网络来战略性地实施的。

The research has aimed to clarify a real image of the monasteries as a religious enterprise and some characteristics of their secular strategies in East Anglia at the Anglo-Norman period.Miyagi clarified that the abbey of Bury St Edmunds could keep the damage on its possessions to a minimum, though many monasteries in East Anglia suffered considerable losses in their vested interests through the Norman Conquest. He also pointed out that some secular strategies driven by Baldwin abbot of Bury St Edmunds, such as the use of his personal connection to William the Conqueror and the introduction of the documents into the administration of the estates, enabled the abbey to strive for the maintenance of its possessions after the Norman Conquest.Yamashiro clarified that the foundations of the cells in the important places, such as Bishop's Lynn and Yarmouth, by Herbert Losinga bishop of Norwich were strategic policies to aim the government in the diocese of East Anglia.Yamashiro also made it clear that the monastic foundations by Augustinians were carried out strategically through the using of the personal network constructed between them and many magnates as a patron.