A Study in the History of Thought on Acceptance and Development of Reisen (Sacred Lots) in Japan

本研究旨在检视《小久记》及其方方面面，作为初步探讨步骤。特别是，重点是彻底澄清公众鲜为人知的历史资料的存在，这些史料被称为甘赞代世-密库吉本。有各种类型的甘赞代食--米库日邦。在思想史和文化史的研究中，史料被证实是非常有趣的。此外，以前的每一次研究，不仅是对《干赞代史》的研究，而且对所谓的《天书》或《甲骨文》都进行了最详细的提取，并进行了系统的组织。在这一过程中，对前人研究中已经澄清和尚未澄清的问题有了一定的认识。其次，从两个不同的角度对各种《干货》进行了分类：一种是基于时间序列的分类，另一种是基于《干货-密国笔记》中所描述的解释说明的分类。根据《干政新闻》中所述的解释说明编写的部分被给予最高优先地位。通过比较每一系列的释义部分，可以明显地反映出《甘赞代志》思想史的发展。同时，对信仰对象的描述部分也受到了特别的关注，其中就包括《圣训》。尤其是在甘赞戴士-密宗成为一个系统后，伦理戒律与世俗欲望之间的关系开始频繁地被宣扬。在此基础上，借鉴了《感悟》中所宣扬的“变好”思想，并考察了其在思想史上的意义和对当代的影响，从而提出了一个关于民众接受感悟的假说，认为感悟是从武士派生而来的，这实际上与“天道”的信仰是一致的。

This study aimed to review “omikuji", and its aspects as preliminary steps for discussion. Particularly, the focus was on thoroughly clarifying the existence of historical data little known to the public called Ganzandaishi-mikujibon. There are various types of Ganzandaishi-mikujibon. It was confirmed that the historical data was extremely interesting in the studies of the histories of thoughts and cultures.In addition, every earlier study not only on the Ganzandaishi-mikujibon but also on so-called “omikuji" or “written oracles" was extracted in the minutest detail and both were systematically organized. During this process, an understanding of, both what has already been clarified and what has not yet been clarified in earlier studies was gained.Next, various Ganzandaishi-mikujibons were classified from two different viewpoints: one was based on time series; the other was based on notes of explanation described in the Ganzandaishi-mikujibon. The part based on the notes of explanation described in the Ganzandaishi-mikujibon was given the highest priority. The development of the history of thought of the Ganzandaishi-mikujibon was significantly shown by comparing the part based on the notes of explanation to every series.Also, special attention was drawn to the part describing the objects of faith, among them,“tento". Especially, after the Ganzandaishi-mikujibon became one system, the relationship between ethical precepts and secular desire came to be frequently preached. Furthermore, “the thought of fortunes turning for the better" preached in the Ganzandaishi-mikujibon was referred to and the significance on the history of thought and the influence on the present were examined as well.As a result, one hypothesis on the population accepting the Ganzandaishi-mikujibon was presented. It is thought that Ganzandaishi-mikuji was derived from the samurai. This, in fact, fell in with the faith of “tento".