A Study of the Phases of Sino-Japanese Pronunciation in the Kamakura Era

本论文的目的是描述《镰仓外传》中日语看元音的几个阶段。首先，它指出了日本汉字重音符号的密度因文本类型的不同而不同。以看字读音阅读的集安文本密度最高，其次是中国经典文本，其次是佛经(均以日语发音阅读)和日化汉语文本。通过对当代辞书的比较，发现《日本辞书》的重音符号密度比比《日本读音词典》要高。其次，《读音》通过对汉字加假名的分析，指出了其中的不同之处。金泽图书馆的《群书志要》和久治寺的《Hone Homonzui》，都是清原野隆在镰仓时代中期抄写的带有指导性标记的佛经，它们的标记在以下几个方面有所不同：继续音的混合，声母的转录(开合)，双音的延长，镰仓时代中期的音节鼻音(m，n，ng)的转写，双音塞音/p/的元音增加，声门塞音(p，t，k)的发声，复合汉字词中间的发声，以及古汉语翻折为基础的人工看音的存在。

The purpose of this thesis is to describe some phases of Japanese kan-on pronunciation in the Kamakura Era.First of all, it has pointed out that the densities of the accent marks added to kanji are different depending on the type of text. Ji-on texts which are read in kan-on pronunciation have the highest density, followed by the Chinese Classics texts and then Buddhist scriptures (both of which are read in Japanese pronunciation), and Japanized Chinese texts. The comparison between contemporary dictionaries shows that ongi-jisho character dictionaries have a higher density ratio of the accent marks than jisho Japanese dictionaries.Secondary, "Pronunciation", the differences have been pointed out, in tandem with "Tone", by the analysis of kana added to kanji.The marks in the Buddhist scriptures of the Qun Shu Zhi Yao in Kanazawa Library and the Hone homonzui in Kuwonji Temple, both of which were transcribed with guiding marks by Kiyohara no Noritaka in the middle of the Kamakura era, were different in several aspects: the mixture of go-on, the transcription of the initial sounds (both opening and closing), the lengthening of the diphthong, the transcription of the syllabic nasal (m, n, ng), the addition of the vowels to the bilabial stop /p/, the glottal stop from the rising sounds (p, t, k), the voicing in the middle of compound kanji words, and the existence of the artificial kan-on based on Fan-ts' ie of Ancient Chinese.