Nushu-Chinese Women's Script-and Its Present Situation

这是一份关于“女性角色”--远藤称其为Onna Moji‘女性剧本’，而它通常被称为‘那个地区的女神’--在中国人文省仍然存在的报告。这项田野调查从1997年4月到2000年3月进行了六次。我们确认，有三个妇女剧本的传播者。到1997年，只发现了两个发射器，严焕仪女士(1909年出生)和何燕欣女士(1940年出生)，但在1998年，我们找到了第三个发射器，何璟女士(1940年出生)。何锦虎那女士在1997年参与远藤的田野工作后，在1998年自学后，设法恢复了撰写妇女剧本的能力。我们的调查使一名线人成为了传播者成为了可能。我们经过三年的田野调查，对100多个村庄进行了调查，得出的结论是，上面提到的传播者只有三个，但我们确认了三朝顺等几个原始文件。我们还发现，其中一名传播者何艳欣女士在初中之前一直接受汉字教育，因此受到了影响。此外，该地区的妇女在刺绣、纺织面料和布鞋等领域拥有高科技。显然，这些巧妙的手工工作与女性剧本的创作及其传播有着密切的关系。

This is a report of how much "women's characters" -Endo calls it Onna Moji 'Women's Script' whereas it is generally called 'Nushen in that area-are still alive in existence in Human Province of China.The field work was conducted six times between April of 1997 and March of 2000. We confirmed that there are three transmitters of Women's Script. By 1997, only two transmitters were found, Ms. Yan Huan-yi (born in 1909) and Ms. He Yan-xin (born in 1940), but in 1998 we located a third transmitter, Ms He Jing-hua (born in 1940). Ms. He Jin-huna managed to restore the ability of writing Women's Script in 1998 after studying on her own, which was motivated by her involvement in Endo's fieldwork in 1997. Our investigation made it possible that an informant has become a transmitter.We came to a conclusion that there are only three transmitters mentioned above after three years of our fieldwork where we investigated more than 100 villages.However, we confirmed that there are a few original documents such as San chao shun. We also found out that one of the transmitters, Ms. He Yan-xin, received an education in Kanji 'Chinese character' until junior high school, therefore, was influenced by it. Moreover, women in that area had high technology in such areas as embroidery, textile fabrics, and cloth shoes. It became clear that these dexterous manual work has a close relationship to the creation of Women's Script and its transmission.