Persisting Aspects of Social Institutions in Japanese Society

我们三人从不同的理论视角探讨了上述主题。首先，他用系统论来解释农业社区持续存在的方面。他假设了农产品的开放市场政策和减少稻米的种植政策作为环境的投入，以及非农业部门的机械化和就业作为系统的产出。他进行了深入的访谈，探索在新实现的社会均衡中社会机构的功能要求。第二，他在1996年至1998年期间对Kazuno农业合作社的成员进行了三次调查。他收集了1211份完整的表格，这些表格将在未来几年进行分析。他将副赛马的生活小时按人类活动分为三类：生物活动、生产活动和消费活动。她利用了20世纪50年代的数据，最近又制作了20世纪80年代与两个农业社区有关的数据。比较这两组数据。她发现，生产活动的变化既影响生物活动，也影响消费活动。通过她对这个项目的贡献，这些变化已经在定量的洪流中建立起来。Wazaki专注于民俗和流行事件这两个关键概念。前者代表持久面，后者代表变化面。Lie考察了京都传统的祖先崇拜仪式--大蒙寺的情况。这一仪式是由一个特定的社会团体在几个世纪前举行的。最近，许多正式组织和信息&L小组都开展了与这一仪式有关的活动。因此，仪式HNS成为了日本东京的一个传统节日。利用这些Cinta，我们试图开发出一个更普遍的理论，能够解释日本社会中持续存在的Socini制度的方面。

The three of us approached the above theme from different theoretical perspectives.Shimpo adopted two research methods. First, he employed systems theory to explain persisting aspects of farming communities. He postulated the open.market policy for agricultural products and reduced rice.growing policy as inputs from the environment, and mechanization and employment in non.agricultural sectors as outputs from the system. He conducted in-depth interviews to explore functional requisites of social institutions in the newly achieved social equilibrium. Secondly, he conducted three surveys of members of the Kazuno Agricultural Cooperative during the period 1996 to 1998. He collected 1,211 completed forms, which will be analyzed in the coming years.Metsudn dividcd the subjocts' lifa-hours into three cotegories in terms of humanactivities : biological activities, production activities and consumption activities. She made use of data from the 1950s, and more recently produced data from the 1980s pertaining to two fnrming communities. Comparing these two sets of data. she found that changes in production activities affect both biological and consumption activities. Through her contribution to the project, the changes have been established in quantitative torms.Wazaki focused on two key concepts folklore and popular events. The former represents persisting aspects and the latter, changing aspects. lIe examined the case of Daimonji, a traditional rite of ancestor worship in Kyoto. This rite has been carried out by a specific socinl group fnr several centuries. Recently, numerous formal organizations and informn&l groups have developed their own octivities in relation to this rite. As a consequence, the rite hns become en established festival in ICyoto.Using these cinta, we are attempting to develop a more general theory which is capable of explnining persisting aspects of socini institutions in Japiinese society.