A basic study of Gyoki-group as sociabilite

有几种方法可以分析Gyoki-group是如何形成为社交群体并呈现出新的特征的。第一种方法是收集书面材料并进行分析。二是考察历史环境。此外，还有必要对《棋子》进行研究，将《棋谱》时期的《棋谱》与同地区的《棋谱》、过去的《棋谱》、东亚的《棋谱》等进行比较。本报告包括以下几个方面：(一)收集本报告的材料，包括国史、成文法律、档案、瓦片刻本、木质文献、经文手抄本和纪念馆。其中一个值得注意的材料是Gyoki-nenpu(关于Gyoki的编年史)。但现在的经文不准确，所以我试着编辑一本更准确的经文，并对其进行注释。(Ii)另一件值得注意的材料是天漂三年的一部经典的手抄本。这部手抄经是在出泉地区制作的。当前文本不准确。因此，我试图编辑一篇更准确的文本并对其进行注释。(3)将京基集团的社交性与其他社交性群体进行比较，如在霍留寺、塞林寺、绪方县的社群，以及在古代韩国(Sinra)被称为江户群的社群。

There are several methods to analyze how Gyoki-group was formed as sociabilite and assumed a new character. The first method is to collect written materials and analyze them. The second is to examime the historical environment. It is also essential to study 'chishiki', comparing 'chishiki' in the time of Gyoki-group with 'chishiki' in the same area, 'chishiki' in the past, 'chishiki' in East Asia and so on.This report shows the following :(I) Collecting materials for this report, including the national historiographies, the written laws, the archives, the scripts chipped on tiles, Wooden Documents, hand-copying of a sutra, and the memorials. A notable material of them is Gyoki-nenpu (annals about Gyoki). But the current text of Gyoki-nenpu is inaccurate, so I try to edit a more accurate text and annotate on it.(II) Another notable material is the hand-copying of a sutra in the third year of Tenpyo. This hand-copying of a sutra was made at Izumi area. The current text is inaccurate. Therefore, I try to edit a more accurate text and annotate on it.(III) Comparing sociabilite of Gyoki-group with other sociabilite, such as groups at Horyu-temple, at Sairin-temple, in Ogata country, and in Ancient Korea (Sinra) known as Gangyo-group.