The indoctrination history of confucian funeral ceremony in the latter part of the Yi dynasty

在义朝早期，主要的埋葬方式分为两种。上层实行双重丧葬，下层实行弃尸。当局的目的是通过他们对儒家礼仪的暴力灌输来传播埋葬。因此，在义朝后期，白杨开始采取土葬的方法，或将其亲属的遗体秘密埋葬到皇陵或权贵的坟墓中。上层阶级采取了被称为“开棺”的对策，即把棺材挖出来重新埋在另一个地方。这项研究证实了这些事实。人们拿走这些东西的原因是根据丰寿理论选择合适的埋葬地点，然后以此来祝愿他们的家庭兴旺。在义朝晚期，上层社会开始为争夺墓地或墓山而闹山之争。由此类纠纷引发的诉讼被称为“无纠纷诉讼”。王室及其母系亲属有时会占领山脚下的村庄，为他们埋坟墓。彝族当局努力通过立法来控制这些情况，并进行儒家思想的灌输。然而，这些法律漏洞百出，被撕破了牙齿。在18世纪，散歌很普遍，到那时，五分之四的套曲是为山的份额。本研究通过对服饰的详细分析，揭示了彝代后期儒家丧葬思想的教化历史。

In the early part of the Yi-dynasty, main burial methods were devided into two ways. The upper classes did dual funeral and the populus took abandonment of corpus. The authority aimed to spread burial by means of their violent indoctrination of confucian etiquettes. As a result, in the latter part of the Yi-dynasty, the populus became to take the method of tu-jang or a secret burial of their relative's remains into the Imperial mausoleums or tombs of men of power. The upper classes took countermeasures called kae-jang or digging up the coffin and reburying it in another place. This study proved those facts. The reason why people took those things was to choose proper place for burial according to Pung-su theory and then wished their family prosperous by that.In the late Yi-dynasty, the upper classes began to make disputes over mountains for the purpose of securing graveyard or grave-mountains. The suits derived from such disputes were called san-song. The Royal Family and its maternal relatives sometimes occupied the villages at the foot of mountains and made their graves. The Yi authority made efforts to control those situations with confucian indoctrinations by legislation of laws. However, those laws had full of loopholes and were taken the teeth. In the eighteenth century, san-songs were widespread, and by then four fifth of the suits were for the share of mountains. This study shows, through detailed analysis of the suits, the indoctrination history of confucian funeral in the latter part of Yi dynasty.