Social Change and Personal History in Northern Cameroonian Fulbe society
Social Change and Personal History in Northern Cameroonian Fulbe society
批准号:
12610321
负责人:
EGUCHI P.k
金额:
$2.37万
依托单位国家:
日本
项目类别:
Grant-in-Aid for Scientific Research (C)
财政年份:
2000
资助国家:
日本
项目状态:
已结题
起止时间:
2000 至 2001
中文摘要
本项目旨在研究社会变化如何影响生活在富尔富德语的北喀麦隆社会中的个人。19世纪发生了圣战伊斯兰化和富贝霸权,20世纪初德国人殖民,第一次世界大战后法国人殖民,1960年独立,阿马杜·阿希乔时代,保罗·比亚时代等等。这些影响带来了非洲法郎贬值,艾滋病毒的出现,2001年9·11恐怖袭击等。尺子的变化导致了社会分层的变化。富尔贝的地位很高,在19世纪享有财富的垄断地位。自由人统治了奴隶。女性的地位很弱。即使欧洲人的殖民使富尔贝人受宠若惊,欧洲殖民者也利用富尔贝人,并允许他们统治其他人。有Abo…喀麦隆北部有50多个民族。富尔贝人和说富尔富德语的北方人的统治一直持续到阿马杜·阿希乔时代结束。在喀麦隆北部,乃至整个喀麦隆,富尔贝的优势一直在逐渐减弱。造成这一变化的因素很多。其中之一是引入现代教育,在以前的非富尔贝人口中培养出讲法语的新精英。富尔贝的力量逐渐减弱,使他们变得贫穷和无助。货币贬值加剧了贫困。艾滋病病毒的消息改变了年轻人对婚姻的态度,即减少了年轻婚姻,并从一夫多妻制转变为一夫一妻制。到目前为止,由于缺乏信息,2001年在北美发生的恐怖袭击没有引起可证明的社会变化。男性受访者比女性受访者更清楚社会变化与个人事件之间的关系。总体而言,即使是生活在喀麦隆内陆的讲富尔富德语的人也不会因为所谓的全球化而完好无损。较少
英文摘要
The present project aims at the studying how the social change influences the individuals living in the Fulfulde-speaking Northern Cameroonian societies. There were such social changes as Islamization through jihad and the Ful'be hegemony in the nineteenth century, colonization by the Germans at the beginning of the twentieth century, and by the French after the World far I, the Independence in 1960, the Amadou Ahidjo era, the Paul Biya era, etc. Therewere such impacts which brought about changes as the devaluationof CFA francs, the appearance of HIV viruses, the terrorist attacks on September 11th, 2001, etc. The change of rulers caused the change of social stratification. The place of the Fulbewas high, and enjoyed the monopoly of wealth in the 19th century. The free men dominated the slaves. Women's position was weak. Even if the colonization by theEuropeans himliated the Fulbe, the European colonizers utilized the Fulbe, and allowed them to dominate the other poeples. There are abo … More ut fifty ethnic groups in Northern Cameroon. The dominance of the Fulbe and the Fulfulde-speaking northerners continued till the end of the Amadou Ahidjo era. The Fulbe superiority has been gradually being reduced the end in Northern Cameroon, and in the whole Cameroon. There are many factors that caused this change. One of them is the introduction of modern education that produced French-speaking new elites among the former non-Fulbe population. The gradual diminution of power of the Fulbe made them poor and helpless. The devaluation added the poverty. The news of the HIV viruses changed the young people's attitude towards marriage, namely, less young age marriages, and a shift from polygamy to monogamy. So far terrorist attacks in North America in 2001 do not causevisible social change due to the lack of information. Themale interviewees were more conscious about the relationship between the social change and personal events than the female interviewees. As a whole, even the Fulfulde-speaking people who live in the interior Cameroon are not left intact by so-called globalization. Less
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Paul K. Eguchi: "Ndaa Biy Marva'en The Narrative of a Giziea Pastor"Senri Ethnological Reports. 27. 1-197 (2002)
Paul K. Eguchi:“Ndaa Biy Marvaen 吉济亚牧师的叙述”Senri 民族学报告。
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江口一久: "北部カメルーン・フルベ族の民間説話集V"松香堂(京都). 1254 (2000)
Kazuhisa Eguchi:“喀麦隆北部富尔贝部落民间故事集 V”Shokodo(京都)1254(2000)。
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Paul Kazuhisa Eguchi: "Ndaa Biy Marva The Narrative of a Guiziga Pastor"National Museum of Ethnology, 2002. 197 (2002)
Paul Kazuhisa Eguchi:“Ndaa Biy Marva 一位 Guiziga 牧师的叙述”国家民族学博物馆,2002. 197 (2002)
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江口一久: "Ndaa Biy Marva'en The Narrative of a Giziga Pastor"国立民族学博物館. 218 (2002)
Kazuhisa Eguchi:“Ndaa Biy Marvaen 一位吉吉加牧师的叙述”国家民族学博物馆 218 (2002)。
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