THE BASIC STUDY FOR CATACLYSM BETWEEN THE HAN DYNASTY AND THE WEI DYNASTY USING EXCAVATED DOCUMENTS

去年我主要整理和分析了汉末的石碑，今年我整理和分析了近年来从湖南长沙出土的属于吴朝的木质文献《长沙武鉴》，《长沙武鉴》的数量和种类都很丰富，特别是《利民田家别》被认为是纳税的收据。然而，我想“力民田家别”是纳税人的名单，这些名单是由政府税务机关和纳税人所在的“湘”的公务员保管的。在公元3世纪的中国社会中，还没有出现过纳税收据。这一时期的“乡”与汉代的“乡”一样，都是非常重要的组织。“黎民田家别”告诉我们，农民要么住在“秋”，要么属于“秋”。然而，我们不能从“黎民田家别”来理解“秋”的现实。从长沙出土的小竹书也告诉我们，这些农民属于“湘”和“黎”。这些农民生活在“秋”，属于“里”。我们必须考虑到非中国人人自古以来就占据了长沙地区，他们生活在山区和丘陵地区。我想“丘”的意思是山，因此这一地区的农民模仿了“人”的生活方式。

Last year I mainly arranged and analyzed the stone monuments belong to the later Han period, and this year I arranged and analyzed "Changshawujian" which are the wooden documents belong to Wu period excavated from Changsha of Hunan province in recent years.The volume and the sort of "Changshawujian" are wealthy, especially "Limintianjiabie" have been regarded as the receipt of tax payment. However I suppose "Limintianjiabie" were the lists of taxpayeres, and these lists were kept by the government offices of taxation business and the public servants of the "Xiang" in which the taxpayeres lived. The receipt of tax payment had not appeared in Chinese society in the third century. The "Xiang" of this period was very important organization as same as the "Xiang" of Han period."Limintianjiabie" tell us that the farmers either lived in "Qiu" or belonged to "Qiu". However we cannot understand the realities of "Qiu" from "Limintianjiabie". Little bamboo documents also excavated from Changsha tell us the farmers belonged to "Xiang" and "Li". The farmers lived in "Qiu" and belonged to "Li". We must consider that Non Chinese people named "Man" had occupied the Changsha area from old, and they had lived in mountains and hilly regions. I suppose "Qiu" means hill, therefore the farmers of this area imitated the life style of "Man".