The genealogy of the religious figures of speech in the tradition criticism and the tradition formation

本研究旨在追寻宗教辞格在德国现代文学史上的传统。具体指出了宗教修辞对传统的批判、维护和形成，并从谱系学的角度对其进行了描述。通常的文学史是按照古典主义、浪漫主义、现实主义和自然主义的时代划分来做一部有特色的文学史。但是，我没有采取这样的方法。我拿起宗教和传统培育出来的图像，然后研究这些图像带来的风格。通过这样的方式，我重新审视了迄今为止的文学史大纲，并试图将新的大纲呈现为一部隐喻影响的历史。为了寻找这个问题，我处理了17世纪和18世纪的宗教材料，这些材料到目前为止在日本还没有研究过。我特别选择了赞美诗和文学作品，如自传和教义文献。笔者力图从这些书中挑出宗教隐喻并加以解读，然后从文学史的角度探寻宗教隐喻对世俗文学的影响。因此，我通过比较神学、哲学和神话研究的文献，澄清了17世纪至19世纪诗歌研究中存在的问题。到目前为止，我写了这项研究的报告，它是新发表的。在这份报告中，我讨论了与路德、海南以及现代文学和音乐有关的主题。文中还讨论了《新约》和古典古代传统的问题。

The purpose of the research was to pursue the tradition of the religious figure of speech in the German modern literature history. I pointed out the religious figure of speech concerned with the criticism, the maintenance and the formation of the tradition concretely, and described it from the viewpoint of genealogy. Usual history of literature does the one with the characteristics by the age classification of the classicism, the romanticism, the realism and the naturalism. But, I didn't take such a method. I took up the images that religion and tradition had been cultivated and then researched the styles which the images brought. By such a way I reexamined the outline of the history of literature until now and tried to present the new outline as a history of influences of metaphors. In order to search for the problem, I dealt the religious materials of the 17th and 18th century, which were not researched in Japan so far. Specially I chose hymnbooks and literatures such as autobiographies and doctrine documents. I made efforts to pick out religious metaphors in those books and to interpret them, and then I searched for the influences of the religious metaphors on the secular literatures from the viewpoint of the history of literature. So I cleared the problems of the poetry study from the 17th century till the 19th century by comparing the literatures of theology, philosophy, and the study of myth. I wrote the report of the research until now and it was newly published. In this report I dealt with the themes concerned with Luther, Hainann and modern literature and music. The problems of the New Testament and the tradition of the classical ancient times are also discussed there.