Research on the folk religion and cultural-social structure in Ming Qing period China
Research on the folk religion and cultural-social structure in Ming Qing period China
批准号:
13610427
负责人:
ASAI Motoi
金额:
$1.86万
依托单位:
依托单位国家:
日本
项目类别:
Grant-in-Aid for Scientific Research (C)
财政年份:
2001
资助国家:
日本
项目状态:
已结题
起止时间:
2001 至 2004
中文摘要
本研究厘清了明清时期中国北部西大成派、东大成派、大成元墩派的历史沿革。在北京郊区的黄村,有一座名为保明寺的尼姑庙,是明朝天顺时代(1457年-1464年)皇帝下令修建的。它成为西大成教的中心,这是一个民间宗教。本文论述了这座寺庙和西大成派及其分支东大成派,特别是大成元墩派的形成、历史和教义。东大成派(文翔派)是王森在明朝万历初年(1573年-1620年)创立的。1622年,东大成教信徒在北中国为明朝起义。在该教派起义被征服后,一个叫宫长的人继承了该教派,公昌于1624年创立了大成元墩教派。公昌是王森的追随者。1624年被称为“末日”(今世末日)。大程元敦派的《圣经》主张在今世末日会发生许多灾难,弥勒下山救人,在人间建立“千年王国”式的理想世界。他的追随者们钦佩贡昌是弥勒的化身。大程元敦派也继承了西大成派。本研究以公昌及其继承人穆仁的生平为研究对象,旨在弄清大程元敦派的创立和传承过程。这项研究也是明清时期中国北部民间宗教形成研究的一部分。
英文摘要
This research clarified the history of West Dacheng sect, East Dacheng sect and Dacheng yuandun sect in Northern China during the Ming and Qing periods. There was a nunnery known as Baoming temple which was built in huangcun village on the outskirts of Beijing by order of the emperor in the Tianshun era (1457-1464) of the Ming. It became the center of West Dacheng sect, a folk religion. I deal with this temple and the formation, history and doctrines of the West Dacheng sect as well as its offshoots, the East Dacheng sect and especially Dacheng yuandun sect.East Dacheng sect (Wenxiang sect) was established by Wang Sen in early Wan-li era (1573- 1620) of Ming. In 1622, the believers of East Dacheng sect caused a revolt for the Ming dynasty in Northern China. After the revolt of this sect was subjugated, a man called Gong Chang succeeded the sect.Gong Chang established Dacheng yuandun sect in 1624. Gong Chang was the adherent of Wang Sen. The year 1624 was known as the time of "mo-jie" (The end of present world). The Scriptures of Da-cheng yuan-dun sect advocated that many disasters would occur at the end of present world, and that Maitreya would descend, save the people and establish "thousand-year kingdom" type of ideal world on earth. His adherents admired gong Chang as the incarnation of Maitreya. Da-cheng yuan-dun sect also succeeded to West Da-cheng sect. This research studied about the career of Gong Chang and his successor Muren to make clear the process of foundation and succession of Da-cheng yuan-dun sect. This research also forms part of a study aimed at elucidating the formation of folk religions in Northern China during the Ming and Qing periods.
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The temptation of Eternal Mother
永恒之母的诱惑
DOI:
--
发表时间:
2005
期刊:
The history of modern and present China drawing by secret society. (Yamakawa shuppansha)
影响因子:
--
作者:
[Motoi, Asai]
通讯作者:
Asai
浅井 紀: "明代の保明寺と西大乗教"明代史研究会創立三十五年記念論集 汲古書院. 479-503 (2003)
浅井典宏:《明代宝明寺与西方大乘佛教》纪念明史研究会成立35周年文集,昆宫书院479-503(2003)。
DOI:
--
发表时间:
期刊:
影响因子:
--
作者:
[]
通讯作者:
明代西大乗教の教義形成
明代西方大乘佛教教义的形成
DOI:
--
发表时间:
2004
期刊:
東海大学紀要・文学部 第81輯
影响因子:
--
作者:
[Motoi, Asai, 浅井紀]
通讯作者:
浅井紀
DOI:
--
发表时间:
2003
期刊:
Essays of Ming history for the 35th anniversary of the foundation of the society of Ming history. (Kyukoshoin press)
影响因子:
--
作者:
[Motoi, Asai]
通讯作者:
Asai
明代の順天保明寺再考-呂〓の死をめぐって
再论明代顺天宝明寺——关于吕氏之死
DOI:
--
发表时间:
2006
期刊:
東方学 111輯
影响因子:
--
作者:
[浅井紀]
通讯作者:
浅井紀
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