On the Relationship between Bhakti and Tantrism in the Jnanesvari

学者们从以下三个角度对杰纳德娃的思想进行了探讨。也有学者指出，《桑卡拉》或《大卫五》对杰纳德娃思想的影响。[2]2.其他人则讨论了Jnanadeva思想中的巴克提元素与通过马哈拉斯特拉3的马拉提语发展起来的巴克提运动的关系。还有一些人在净土思想中发现了那他教派的影响，诚然，我们在净土佛谱中发现了这三个方面，但这三个方面是如何相互联系和统一在一部作品中的呢？在我看来，对《薄伽梵歌》本身的研究不足以澄清这一点，因为《薄伽梵歌》是对《薄伽梵歌》的评论，它的框架遵循《薄伽梵歌》的框架。因此，在这篇文章中，我将首先在解释《薄伽梵歌》的框架内讨论上述三个方面的相互联系和统一。在第六章中，与其他三个关于《薄伽梵歌》的评论相比较，我将在解释《薄伽梵歌》的框架内讨论上述三个方面的相互联系和统一。这三个方面分别是：《罗摩罗巴斯耶》、《罗摩奴巴斯雅》和《密宗》。与其他三篇关于《薄伽梵歌》的评论相比，这是《薄伽梵歌》的显著特点。作为这项研究的结果，我出版了《《薄伽梵歌》的注释(第1-6章)》、《《薄伽梵歌》的日文译本(第4章)》和《《薄伽梵歌的日文译本》(第5章)。

The thought of Jnanadeva has been discussed by scholars from the following three points of view.1. Some scholars have pointed out the influence of Sankara or Advaitavedanta on Jnanadeva's thought. [2]2. Others have discussed the bhakti elements in the thought of Jnanadeva in relation to the bhakti movement that developed through the Marathi language in Maharastra3. Still others have found influences of the Natha sect in Jnanadeva's thought.It is true that we find these three aspects in the Jnanesvari composed by Jnanadeva, but how are these aspects interconnected and unified in one and the same work? It appears to me that a study on the Jnanesvari itself would be insufficient to clarify this point because the Jnanesvari is a commentary on the Bhagavadgita and its framework follows that of the Bhagavadgita. Therefore, in this paper, I will first discuss the interconnection and unification of the three above-mentioned aspects in the Jnanesvari (chapters 1-6) within the framework of the interpretation of the Bhagavadgita in comparison with three previous commentaries on the Bhagavadgita, i.e.the Sankarabhasya, Ramanujabhasya and Madhvabhasya.In comparison with three other commentaries on the Bhagavadgita, Jnanadeva interprets the first six chapters of the Bhagavadgita as culminating in the kundaliniyoga of the Natha sect in the sixth chapter. This is a remarkable feature of the Jnanesvari in comparison with three other commentaries on the Bhagavadgita.As a result of this study, I published "The Jnanesvari as a Commentary on the Bhagavadgita (Chapter 1-6)", "A Japanese Translation of the Jnanesvar (Chapter 4)", and "A Japanese Translation of the Jnanesvari (Chapter 5)".