Economic, social stabilization theories in sanso-ron (three scoial warehouses theory ) since the school of Sorai and the development of Japanese economic policy.

本研究探讨“三社仓论”，并结合“定平所”与“夏索”的概念。这一理论有两个组成部分，它创造了一个独特的社会政策，即在饥荒的情况下特别提供大米和农作物，它构成了一个新的宏观经济政策，考虑到经济刺激控制，收入分配和货币政策的影响。此外，这一理论还启发了政策的形成，这些政策旨在对信任的结构和程度进行比较思考;正义和公正;自我利益和美德;以及社会的效率和公平。这些问题必须通过制度框架来解决，然后市场社会才能通过政策来讨论。首先，我的研究使人想起了18世纪后日本两个最系统的政治经济理论的地域影响。我的第一个目标是解决太宰慎太郎的政治经济学问题。 ...更多信息 通过在江户时代的背景下引入“定平所法”来创造一种规则，从而将"制度的创造“与"公共福利经济”的关系联系起来的现代政治经济学。其次，在大坂的背景下，我考虑了反对现代及其思想大师Oggyu Sorai的中井筑山;筑山认为，主张心灵网络和人民意识以及个人道德的学习导致了“制度的创造”，公共福利的制度设计及其效果。因此，他开始通过“制度的形成”的框架来考虑公共福利的概念，在这种框架中，社会保障和公众能够分担道德和风险。然而，在这方面，以知行合一为支撑的道德合作共同体的激活，有助于解决道德扩张下各种“利”的困境，并将稳定持久作为“义利”的逻辑。从太宰舜代到中井筑山的思想是江户和大坂学者讨论市场社会之前必须解决的主题。显然，在长期的期待下，“公地”利润的机制已经内化为一种社会意识。然而，制度选择的时间限制已经接近于“制度的创造”或“制度框架”，这对该社会是有效的。然后，当这些理性向狭隘的方向整合时，制度设计的经济思想将被重新审视为新的社会阶段中“公共讨论”关于“公共福利”的框架。日本制度设计的比较思想在19世纪后半叶至20世纪世纪的欧美现代经济学中有着相似的潮流。“义利”与“制度形成”的关系是“人学”政治经济学的基本框架。经济主体之间通过长期重复的合作博弈，相互提供了产权基础。最后，这一主题在“政治经济学”与“公共福利”融合的视角下，成为比较思维中合作主义的重要建议。少

This research discusses "sanso-ron" (the three social warehouses theory), in conjunction with the concepts of "joheiso" and "shaso". There are two components to this theory it creates an original social policy whereby rice and crops are especially provided in the case of famine, and it constitutes a new macroeconomic policy that considers the effects of economic stimulation control, income distribution and monetary policy. In addition, this theory inspired the formation of policies that were designed for be contextual clarity regarding comparative thinking about the structure and extent of trust; justice and impartiality; self-interest and virtue; and efficiency and fairness in society. These points had to be resolved through the institutional framework before the market society could discuss by its policies.First, my research brought to mind the regional influence on the two most systematic political economic theories of post-18th century Japan.My first objective was to tackle Dazai S … More hundai's Political Economy which is related to the relationship between 'the creation of the institution' and 'the economy for public welfare', by creating a rule by means of introducing 'the law of joheiso' in the context of Edo.Next, in the context of Osaka, I considered Nakai Chikuzan, who was against Shundai and his intellectual master, Oggyu Sorai; Chikuzan claimed that standing for the network of the mind and the people's consciousness and the learning of individual morality leads to 'the creation of the institution', the institution design for public welfare and their effects. As a result, he began to consider the concept of public welfare through the framework of' 'the formation of the institution', in which social security and the public are able to share morality and risk. However, the activation of a moral and cooperative community supported by knowledge and action has been useful for solving the dilemma of various 'profits' under the expansion of morality and in terms of regarding stable durability as the logic of 'the righteousness interest'.The development of "the political economy" thought from Dazai Shundai to Nakai Chikuzan was a theme that had to be resolved before the market society as the system was discussed by scholars in Edo and Osaka. It was clear that the mechanism where profits in both "public and commons" had internalized as a social awareness under long-term expectation. However, a time restriction to the system selection had approached to "the creation of the institution" or "the institutional framework", which had been effective for that society. And then, when consolidated in the direction where these rationalities were narrow, the economic thought by the institutional design would be re-examined as a frame for "public discussion" over "public welfare" in a new social stage.The comparative thought by the institutional design in Japan had similar currents in the modern economics of Europe and America from the latter harf of the 19th to the 20th century. It was the framework of political economy in "the study of mankind" to the between "righteousness interest" and "the formation of the institution". It was mutually able to offer the property base between economic subjects through a long term repeating game in collaborationism. Finally this theme became an important suggestion for collaborationism in the comparative thought in the viewpoint for the fusion of "political economy" and "public welfare". Less