The Study of Kaitokudo school's orthodox Neo-Confucianism -mainly on NAKAI Riken's annotation of the four Chinese classics -

本文考察了中井理研经的四部经典释义，旨在阐明中海理研正统理学思想在日本近现代儒学思想史上的意义。首先考察了《隆戈后根·牟士后根》的内容，并从人性本善的观点出发，阐明了中海理研以善为本的人生观的特点。此外，中海理研的人生观还表现出对圣人之事的善的认识。此外，本文还对中井理研的人生观进行了分析。笔者比较了中海理研的圣人观与伊藤金塞/尾羽索莱的圣人观，阐明了伊藤金塞/中海理研的圣人观具有正统的理学境界，是一个具有共同理想的正直人。此外，由于权衡了伊藤今塞/大宇·索莱/中井理研关于人性本善的观点，这阐明了伊藤今塞/中井理研有能力维持人性本善的观点。因此，很明显，圣人的观点和人性本善的观点在ITO今世/Nakai Riken都有共同点。大框架中的缎学范畴既有伊藤进塞，也有中开理研，尤其是中开理研的正统理学研究，也就是说，开都道的正统理学研究终究与近代早期后期的正统理学有着直接的联系。开德学派位于正统理学江户时代后期的正统理学与早期近代之间，从而阐明了日本近代早期儒学思想的历史终结是什么把早期与后期重新联系在一起的存在。

I examined the four Chinese classics interpretation of NAKAI Riken, and this study was aimed at elucidating significance of NAKAI Riken's thought of orthodox Neo-Confucianism in the history of Confucianism thought in the Japanese early modern times.At first I examined contents of Rongo Hougen Moushi Hougen and, about the view of human nature as fundamentally good, elucidated the characteristic of the outlook on human being of NAKAI Riken which assumed awareness of the good the matter of the saint.In addition, I weighed outlook on saint of NAKAI Riken against outlook on saint of ITO Jinsai/OGYUU Sorai and elucidated that ITO Jinsai/NAKAI Riken maintained outlook on saint as the man of integrity of a common ideal with a situation of orthodox Neo-Confucianism study. Furthermore, as a result of having weighed a viewpoint of ITO Jinsai/OGYUU Sorai/NAKAI Riken about the view of human nature as fundamentally good, this elucidated that ITO Jinsai/NAKAI Riken was in a position to maintain the situation of the view of human nature as fundamentally good basically. Therefore, it became clear that both the outlook on saint and the view of human nature as fundamentally good had a common point in ITO Jinsai/NAKAI Riken. There were both ITO Jinsai and NAKAI Riken in the category of satin studies in the big frame, and it became clear orthodox Neo-Confucianism study of NAKAI Riken in particular namely that the orthodox Neo-Confucianism study of Kaitokudo were connected directly in the orthodox Neo-Confucianism school in the latter period in the early modern times after all. Kaitokudo school was located between orthodox Neo-Confucianism school in the days of Edo in the latter period in orthodox Neo-Confucianism school and the early modern times of the early days and elucidated what was placed by the end of history of Confucianism thought as existence to bind early days and both with the latter period together again in the Japan early modern times thereby.