Exterior-izing of a decline of a family function, and dead courtesy

20世纪90年代以后，在日本，不能保证家庭成员(丧失亲人的家庭，首席哀悼者)进行死亡礼仪的人越来越多，例如在坟墓前进行死亡宗教仪式的失去亲人的家庭，以及送葬的人。解决方案似乎有两个。一个是坟墓的出现，其坟墓的管理者实行的是为死者提供宗教服务的制度，而不是家庭。另一个是要求其他家庭成员以外的人参加葬礼的前需要葬礼合同和安排。本文介绍了以下两种解决方案：一种是墓地的管理者实行的是为死者提供宗教服务的制度；另一种是要求非家庭成员参加葬礼的预先葬礼合同和安排。本文介绍了以下两种解决方案：一种是由墓地管理人代替家人进行葬礼的制度；另一种是要求非家庭成员参加葬礼的预先丧葬合同和安排分析了死亡礼仪所表现出的家庭功能的衰落和外部化，并对死亡礼仪社会化的必要性和死后福利作了参考。在这项研究中，我将韩国和瑞典与日本进行了比较。

In Japan after the 1990s, people who cannot secure the family member (a bereaved family, chief mourner) which performs dead courtesy, such as a bereaved family who performs dead religious service at a grave, and a funereal bearer, increased in number.Having appeared as the solution is the following two.One is the appearance of a grave whose management person of a grave had the system of carrying out the dead's religious service instead of a family.Other one is "Pre need Funeral Contracts and Arrangements" which requests a funeral from others who are not family members.In this paper, it analyzes about a decline and exterior-izing of a family function which are seen by the above dead courtesy, and reference is made about the necessity for socialization of dead courtesy, and the,welfare after death. In this research, I compared Korea and Sweden with Japan.