A study of community care system seen from ambiguity of "NOSARI" and boundary between [uchi] and [soto] in Japanese culture

“NOSARI”是九州，特别是熊本地区使用的方言。虽然这种语言被用作对疾病或残疾的价值转换，但它是一种矛盾的方言，也会导致歧视或不干涉。另一方面，这是一种矛盾的方言，导致歧视或不干涉。在今天的日本，残疾人或老年人由公共机构，家庭和近亲照顾。本研究旨在明确日本关怀文化中的“内”与“所”的界限，构建社区关怀体系。然后，以老龄化的公共住宅小区为对象，调查了社区关怀的实际情况。日本的公共住宅区拥有庞大的人口聚居区。此外，它建于40年前，5楼没有电梯。老龄化的加剧、低收入群体的长期居住、独居家庭的增加等--独居 ...更多信息 安乐死，自我封闭等等，种种问题浮出水面。此外，在调查的过程中，伴随着城市型犯罪的增加，自卫权与居民的关系被淡化等影响，也产生了各种各样的困难。这是居住综合体居民的现实，也是生活的实际状况。在日本社会，“内”与“外”的界限是明确存在的。当有人变成需要家庭照顾的状态时，很明显，从“soto”到“uchi”的援助存在障碍。根据人们关注的焦点，这一界限在某种情况下会扩大，在另一种情况下会缩小。由于伴随着身体接触的护理需要特殊的亲密感，所以“uchi”和“soto”的界限非常狭窄。在这个住宅区中，同居家庭或探访护士也在伴随着身体接触进行大部分护理。近邻和亲戚既不属于“uchi”也不属于“soto”，所以他们通常被免除照顾的角色。这是因为他们与属于“uchi”的被照顾者之间的关系具有不完全的亲密和尴尬的特点。从现在开始，预计在日本将出现预期的照顾困难。然后，需要根据日本护理文化指定护理范围，并由专业人员和附近居民进行护理分配。少

"NOSARI" is a dialect which is used in Kyushu, especially the Kumamoto district. While this language was used as value conversion to illness or a handicap, it was an ambivalent dialect which leads also to discrimination or noninterference. On the other hand, it was an ambivalent dialect which leads to discrimination or noninterference.In Japan today, handicapped or elderly people are cared for by a public institution, a family, and close relatives. This fact is generally known well.The purposes of this research are to clarify the boundary of "uchi" and "soto" in Japanese caring culture, and to build the community care system.Then, the actual condition of care was investigated in the public housing complex to which aging goes. The public housing complex in Japan has huge population colonies. Furthermore, it was built 40 years ago and there are 5th floors without an elevator. Advance of aging, long-term habitation of a low income group, the increase in a solitude household, etc. -- solit … More ary death -- shutting oneself up -- etc. -- various problems have surfaced. Also in the process in which this investigation is conducted, various difficulties arose under the influence of dilution of the relation of the self-defense accompanying a city type criminal increase, and residents etc. This is housing complex residents' reality and is the life actual condition.In Japanese society, the boundary of "uchi" and "soto" exists clearly. When someone changed into a state requiring care in a family, it became clear that the barrier of the assistance from "soto" going into "uchi" exists. This boundary spreads in a certain case, and it become narrower in another case, according to the focus of people's concern. Since special intimacy is called for in the care accompanied by the body touch, the boundary of 'uchi' and 'soto' is limited very narrowly.Also in this housing complex, the living-together family or the visit nurse was performing most cares accompanied by body contact. Close neighborhood and relatives belong to neither 'uchi' nor 'soto', so they are usually to be exempted from the role of care. This reason is that the relationship between them and care receivers who belong to 'uchi' is characterized with incomplete intimacy and embarrassment.From now on, prospective care difficulty will be expected in Japan. Then, it is required to specify the care range according to Japanese care culture and for professionals and neighboring residents to do a care assignment. Less