A study on the history about the outcaste abolition in the early modern period-with a focus on the ″Kinai″ districts and its neighboring countries-

本文分析了19世纪上半叶“Kii-Tokugawa hann”地区“Kawatamura”(“Kawata”村落)及其世俗(卑微出身)的历史变迁过程，特别是“Kawatamura”及其群落在Kinokawa河谷的历史变迁过程，服务(“Yaku”)的增加，以及对“Kawata”人行为的规范加强。19世纪上半叶，“Kii-Tokugawa hann”的负重强调维持世俗秩序，由于木川河谷的商业生产一直在发展，包括川村人和他们的社区，产生了大量的外来者或潜在罪犯(Musyuku)，废墟人，违法者的储备。这一社会现象是由日本近代早期封建主义、“川村”及其社会基础的瓦解和根基的瓦解造成的。

In this study, I have analyzed ahistorical transformation process of the “Kawatamura”（“Kawata” villages）and their community of the outcaste (humble birth)on the territory of the ″Kii-Tokugawahann″ during the first half of the 19th century, particularly the historical changing process of the “Kawatamura” and their community in the Kinokawa valley, the increase of the services (“Yaku”), and the reinforcement of the regulation to “Kawata ” people behavior.During the first half of the 19th century, the load of the ″Kii-Tokugawahann″ emphasized the keeping order about outcaste , because a commercial production has been growing in the Kinokawa valley including the “Kawatamura” and their community, a large number of “Musyuku” (outsiders or potential criminals) has been created, the ruin people, the reserve of the wrongdoer. That social phenomenon was brought by breakdown and of the base of the feudalism, and the “Kawatamura” and their community in the early modern period of Japan.