INJURY: Mapping injury: the embodied, socio-cultural and material sites of political emergence

损伤的概念有多个迭代和表现形式。它可以指出受伤的尸体是战争的伤亡。它可以指受到伤害的自尊或羞辱，作为歧视性做法和“仇恨言论”的产物。它可以适用于生境和环境的破坏，以及造成即时和长期痛苦的人类行为。我们常常把这一概念局限于战争的伤亡，然而，这些其他形式对人的生命和福祉同样具有毁灭性，其影响远远超出其发生的时刻。如果我们从具体的、社会文化的和社会物质的角度来定义伤害，正如这个项目所打算的那样，我们可以在政治上追踪它的影响；就政治代理的出现和表达以及这种代理的形式和方向性而言，以及就如何设计用于各种缓和，治理和修复的话语和制度结构进行导航和动员而言。该项目将分析和经验的镜头放在伤害上，目的是提供一个新的理论，这是第一次使用一种关系理解，将具体经验的交叉点与社会文化和社会物质动力学相结合。通过对全球南方的案例研究，反映了对身体、生活空间、基础设施和栖息地的伤害，该项目的目标是揭示：1)伤害的地形和其生产过程中复杂的全球纠缠；2)伤害进入政治话语和争论的过程；3)规范和政治地管理伤害影响的结构；4)提出的理论化和实证调查的伦理含义。该项目的原始贡献来自其理论化，基于关系认识论和本体论，以及它的实证调查，追踪伤害和政治之间的路径，利用定性方法（基于文本，口头和视觉来源）。

The concept of injury has multiple iterations and manifestations. It can point to injured bodies as casualties of war. It can refer to injured pride or humiliation, as products of discriminatory practices and 'hate speech'. It can apply to the destruction of habitats and environments, human actions that produce immediate and long-term suffering. We often confine the concept to casualties of war, yet these other forms can be as devastating to human life and well-being, theirimpact manifest well beyond their moment of occurrence. If we define injury in embodied, socio-cultural, and sociomaterial terms, as this project intends, we can trace its impact politically; in terms of the emergence and expression of political agency and the form and directionality such agency takes, and in terms of how the discursive and institutional structures designed to variously mitigate, govern, and repair are navigated and mobilised. The project places the analytical and empirical lens on injury, with the aim of providing a new theorisation that, for the first time, uses a relational understanding that integrates the intersection of embodied experience, with socio-cultural and socio-materialdynamics. Using case studies based in the global south, and reflecting injuries to bodies, lived spaces, infrastructures, and habitats, the project's objectives seek to reveal: 1) the topographies of injury and the global entanglementsimplicated in their production; 2) the processes whereby injury enters political discourse and contestation; 3) the structures that govern the impact of injury normatively and politically; and 4) the ethical implications of the theorisation and empirical investigation proposed. The original contribution of the project derives from its theorisation, based as it is on a relational epistemology and ontology, and its empirical investigation, tracing the path between injury and the political, drawing on qualitative methods (based on textual, oral, and visual sources).