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The Perception of Leprosy Stigma: Societal Factors, Resistance and Resilience in People Affected by Leprosy in Northern Mozambique

The Perception of Leprosy Stigma: Societal Factors, Resistance and Resilience in People Affected by Leprosy in Northern Mozambique
对麻风病耻辱的看法:莫桑比克北部麻风病患者的社会因素、抵抗力和复原力
批准号:
2568282
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金额:
$0.0万
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依托单位国家:
英国
项目类别:
Studentship
财政年份:
2021
资助国家:
英国
项目状态:
已结题
起止时间:
2021 至 --

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中文摘要
翻译
麻风病是一种被忽视的热带疾病(NTD),也被称为汉森病(HD)。这是一种由一种名为麻风杆菌的杆菌引起的轻度传染病。自1982年引入多药疗法(MDT)以来,麻风病的管理取得了显著进展,为数百万人提供了治愈方法。2000年在全球范围内实现了消除麻风病这一公共卫生问题。然而,根据世卫组织官方数据,2018年全球新增麻风病例208 619例(世卫组织,2019年)。根据2018年底登记接受治疗的184212例病例(世卫组织,2019年),患病率相当于0.2/10000,但在流行区,这一比率可能要高得多。例如,印度和印度尼西亚等负担较重的国家的流行率为0.6,巴西为1.4(世卫组织,2019年)。国家麻风控制服务的主要重点是疾病监测和医疗。然而,许多研究(Rafferty,2005;Litt,2012)表明,疾病的幸福后果可能比身体和功能维度更重要。有时精神健康会受到抑郁甚至自杀的影响(Cross 2006)。一种幸福苦恼是与麻风有关的污名和歧视,影响社会和文化规范、行为和态度。这项研究将探索耻辱背后的系统性因素和结构性过程。重点将放在麻风病患者和因麻风病而导致残疾的人身上。此外,我将调查受影响的人抵抗污名的能力,将实际抵抗定义为“抵抗他人的贬损和歧视的意愿”(Thoits,2011)。我将探讨麻风患者对污名的抵抗力,考虑到在个人、同龄人和社区层面克服污名的日常做法、策略和能力。此外,我将调查污名抵抗如何影响个人和家庭的复原力,作为个人和家庭抵御逆境(Walsh,2003)或管理重要的压力或创伤来源(Windle,2011)的过程,例如污名。上述探索的动机是出于以下考虑。一方面,关于麻风相关污名和歧视的研究主要集中在受污名者、污名化背景和更广泛的系统上。另一方面,关于麻风病污名抗性的研究很少,可以评估受影响的人对抗污名的机构。虽然代理和抵抗是研究其他受压迫群体的突出主题,但污名文学倾向于通过“悲惨生活”范例来描绘残疾人(Oliver,1990;Scambler,2009)。一项从有生活经验的人的角度对污名抵制进行的定性调查指出,污名抵抗是一个积极的过程,利用一个人的技能和经验在个人、同行和公共层面上与污名作斗争(Frederick,2017)。因此,抵制污名也可能与韧性和自尊的增加相互关联。
英文摘要
Leprosy is a neglected tropical disease (NTD) also known as Hansen's disease (HD). It is a mildly infectious disease caused by a bacillus called Mycobacterium leprae. Since the introduction of multidrug therapy (MDT) in 1982, the management of leprosy has advanced significantly, offering a cure to millions of people. Elimination of leprosy as public health problem was achieved globally in 2000 . However, in 2018, according to WHO official figures, 208 619 (WHO, 2019) new leprosy cases have been registered globally. Based on 184 212 cases registered for treatment at the end of 2018 (WHO, 2019), prevalence rate corresponds to 0.2/10 000, nevertheless this rate can be much higher in endemic districts. For example higher burden countries such as India and Indonesia have a prevalence rate of 0.6, in Brazil is 1.4 (WHO, 2019). The primary focus of national leprosy control services is disease surveillance and medical treatment. However, numerous studies (Rafferty, 2005; Litt, 2012) suggest that the wellbeing consequences of the disease can be more significant than the physical and functional dimensions. Sometimes the mental wellbeing is affected with depression and even suicide (Cross 2006). A wellbeing distress is leprosy-related stigma and discrimination, influencing societal and cultural norms, behaviours and attitudes. This research will explore systemic factors and structural processes underlying stigma. The focus will be on people affected by leprosy and those who acquired a disability due to the disease . Furthermore, I will investigate on the ability of people affected to resist stigma, defining actual resistance as "the willingness to resist derogation and discrimination by other people"(Thoits, 2011). I will explore stigma resistance of people affected by leprosy considering everyday practices, strategies and abilities to overcome stigma at personal, peer and community levels. Additionally, I will investigate how stigma resistance can impact individual and family resilience, as a process by which individuals and families withstand adversities (Walsh, 2003) or manage significant sources of stress or trauma (Windle, 2011), such as stigma. The explorations mentioned above are motivated by the following considerations. On the one hand, studies on leprosy-related stigma and discrimination largely focused on the stigmatised person, the stigmatising context and the broader systems. On the other hand, there is a paucity of studies on leprosy stigma resistance, which could evaluate the agency of people affected to fight the stigma. While agency and resistance are prominent themes in research on other oppressed groups, the stigma literature has tended to portray disabled people through a "tragic lives" paradigm (Oliver, 1990; Scambler, 2009). A qualitative investigation of stigma resistance from the perspective of people with lived experience pointed to stigma resistance being an active process of using one's skills and experiences to fight stigma at the personal, peer, and public levels (Frederick, 2017). Hence, stigma resistance could also be interconnected to resilience and increase of self-esteem.
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