Cultural relativity in perceiving emotion from vocalizations.

Cultural relativity in perceiving emotion from vocalizations.
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DOI:
10.1177/0956797613517239
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发表时间:
2014-04
影响因子:
8.2
通讯作者:
Barrett LF
Barrett LF
中科院分区:
心理学1区
文献类型:
--
作者:
Gendron M;Roberson D;van der Vyver JM;Barrett LF

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人类行为研究中的一个中心问题是,某些情绪,如愤怒、恐惧和悲伤,是否在不同的文化中被非语言暗示所识别。我们预测并发现,在一项无概念的实验任务中,来自孤立文化背景的参与者(来自纳米比亚西北部的辛巴族)不会自由地将西方发音标记为预期的情感术语。回答表明,Himba参与者感受到了价(积极或消极)和一定程度上的唤醒(高或低激活)的更基本的情感属性。在第二个嵌入概念的任务中,我们操纵了基于陪衬选择的给定试验是否可以仅使用情感内容或离散情感内容来解决。在Himba参与者中,只有当陪衬与目标的价态不同时,才会出现高于偶然性准确率的情况,这表明声音可以可靠地跨文化传达情感意义,但声音对情感的感知在文化上是不同的。
A central question in the study of human behavior is whether or not certain emotions, such as anger, fear and sadness, are recognized across cultures in non-verbal cues. We predicted and found that in a concept-free experimental task, participants from an isolated cultural context (the Himba ethnic group from Northwest Namibia) do not freely label Western vocalizations with expected emotion terms. Responses indicated Himba participants perceived more basic affective properties of valence (positivity or negativity) and to some extent arousal (high or low activation). In a second concept-embedded task, we manipulated whether a given trial could be solved using only affective content or discrete emotion content based on the foil choice. Above chance accuracy in Himba participants occurred only when foils differed from targets in valence, indicating that the voice can reliably convey affective meaning across cultures, but that perceptions of emotion from the voice are culturally variable.
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