Sculptors of African Women's Bodies: Forces Reshaping the Embodiment of Female Genital Cutting in the West.

Sculptors of African Women's Bodies: Forces Reshaping the Embodiment of Female Genital Cutting in the West.
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DOI:
10.1007/s10508-020-01710-1
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发表时间:
2021-07
影响因子:
3.8
通讯作者:
Manin E
Manin E
中科院分区:
法学2区
文献类型:
--
作者:
Johnson-Agbakwu CE;Manin E

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女性生殖器切割继续在西方卫生保健系统中获得越来越多的关注,寻求在受这种做法影响的移民社区中优化护理和结果。除了临床知识差距之外,卫生保健提供者还可能缺乏对历史、社会文化和地缘政治力量的理解,这些力量通过文化相对主义的透镜支撑着妇女的健康寻求行为、护理经验和决策(Evans等人,2019年a、B; Hess,Weinland,& Saalinger,2010; Kaplan,Hechavarría,Bernal,& Bonhoure,2013; Lane,Johnson-Agbakwu,Warren,Budhathoki,&科尔,2019; Lazar,Johnson-Agbakwu,Davis,& Shipp,2013; Smith & Stein,2017; Sureshkumar et al.,2016; Tsianakas & Liamputtong,2002)。目标文章由布雷迪,康纳,Chaisson,谢里夫·穆罕默德和罗宾逊(2019)提出了一个概念模型,该模型由计划行为理论(TPB)提供信息,指导提供者如何参与文化敏感的讨论,并与患者,他们的伴侣和他们的家人共同决策FGC相关的护理。在这篇评论中,我们强调了移民和文化适应过程的变化以及普遍存在的霸权话语,这种话语不断重塑女性生殖器切割的具体化,并可能暗中影响妇女在驱逐管理方面的决策。
Female genital cutting (FGC) continues to garner increasing attention across western health-care systems seeking to optimize care and outcomes among migrant communities affected by this practice. Besides clinical knowledge gaps, health-care providers may also lack an understanding of the historical, sociocultural, and geopolitical forces that undergird women’s health-seeking behavior, experiences with care, and decision making through the lens of cultural relativism (Evans et al., 2019a, b; Hess, Weinland, & Saalinger, 2010; Kaplan, Hechavarría, Bernal, & Bonhoure, 2013; Lane, Johnson-Agbakwu, Warren, Budhathoki, & Cole, 2019; Lazar, Johnson-Agbakwu, Davis, & Shipp, 2013; Smith & Stein, 2017; Sureshkumar et al., 2016; Tsianakas & Liamputtong, 2002). The Target Article by Brady, Connor, Chaisson, Sharif Mohamed, and Robinson (2019) presents a conceptual model informed by the theory of planned behavior (TPB), which guides providers on how to engage in culturally sensitive discussions and shared decision making on FGC-related care with patients, their partners, and their families. In this Commentary, we highlight the flux of migratory and acculturative processes and the prevalent hegemonic discourse which continually reshapes the embodiment of FGC and may implicitly influence women’s decision making regarding defibulation management.
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