Ontological journeys: The lifeworld of opium across the Afghan-Iranian border in/out of the pharmacy.
Ontological journeys: The lifeworld of opium across the Afghan-Iranian border in/out of the pharmacy.
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DOI：
10.1016/j.drugpo.2021.103116
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发表时间：
2021-03
期刊：
影响因子：
--
通讯作者：
Ghiabi M
中科院分区：
文献类型：
--
作者：
Ghiabi M
我们如何能够设想替代政策模型，拥抱从毒品生活世界中出现的经验潜力？文章反思了这个问题，得出的结论是，要重新评估和重塑目前的毒品政策，我们需要思考与政治本体论。顺便说一句，这篇文章也回应了批评，驳回本体论的调查，作为阻碍-或最好的，没有通知-替代药物政策。在一个考古学方法的启发下，Giorgio Agamben的工作，文章发掘了鸦片维持计划在伊朗（1969-79），一个被遗忘的政策实验在一个研究不足，但关键的地理文化环境的全球毒品研究的案例研究。动员本体论之旅的概念框架，文章重新组合的视野内的变革性文化习俗，国际边界，政策制度和公共道德的鸦片的生活世界。在这里，维持政策下的毒品消费的实质性与鸦片跨国政治经济的变化以及健康和生物伦理正统观念的变化有关。因此，本体论之旅是在一个流动的时空中展开的，从而有可能阐明全球政策研究迄今所遗弃的地方和时代的毒品生活世界。在建立一个非西方的情况下，理论的反思，本文还煽动理论超越欧洲中心的知识和欧美的情况下的可能性。通过这种方式，本文的目的是分析鸦片作为“药物”或“毒品”的“好”或“坏”的产生，以及它在阿富汗-伊朗边境的“合法”或“非法”的真实的或感知的分类。最后，本文反映了这一被遗忘的政策实验的意义，理解为一个本体论的旅程，为当代药物政策和药物研究，也为重塑护理，福利和健康的概念。
How can we conceive alternative policy models that embrace the empirical potentialities emerging from the lifeworld of drugs? The article reflects on this question, concluding that to reassess and to reinvent current policies on drugs, we need to think with a political ontology. Incidentally, the article also responds to the critique dismissing ontological inquiries as obstructing – or, at best, not informing – alternative drug policies. In an archaeological approach inspired by the work of Giorgio Agamben, the article unearths the case study of opium maintenance programme in Iran (1969–79), a forgotten policy experiment in an understudied and yet crucial geo-cultural environment for the global study of drugs. Mobilising the conceptual framework of ontological journeys, the article recomposes the lifeworld of opium within the horizons of transformative cultural practices, international borders, policy regimes and public ethics. Here, the materiality of drug consumption under the maintenance policy links with the changes in opium’s transnational political economy and with shifting regimes of health and bioethical orthodoxy. Ontological journeys, hence, develop in a fluid space and time, making it possible to illuminate the lifeworld of drugs in places and times hitherto deserted by global policy studies. In building theoretical reflections upon a non-Western case, the article also incites the possibility of theory beyond Eurocentric knowledge and Euromerican cases. In this way, the article’s purpose is to analyse the be-coming of opium beyond ‘good’ or ‘evil’, as a ‘medicine’ or a ‘drug’ and its real or perceived classification as ‘licit’ or ‘illicit’ across the Afghan-Iranian border. In conclusion, the article reflects upon the significance of this forgotten policy experiment, understood as an ontological journey, for contemporary drug policy and drug studies, but also for reinventing notions of care, welfare and health.
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