Normativity and Social Justice in the Analysis of Creative Labour

Normativity and Social Justice in the Analysis of Creative Labour
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创造性劳动分析中的规范性和社会正义

DOI:
10.1080/14797581003791461
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发表时间:
2010
影响因子:
0.9
通讯作者:
Hesmondhalgh D
Hesmondhalgh D
中科院分区:
--
文献类型:
--
作者:
Hesmondhalgh D

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近年来,对创造性或文化劳动的研究有了显著的增长。这些研究大多来自文化研究。文化研究作家们已经注意到主体性的政治问题,这在马克思主义和其他劳动方法中往往被忽视。在这样做的过程中,他们直接或间接地借鉴了后结构主义的概念和假设。在本文的第一部分中,作者简要地讨论了这些批判性文化研究方法。作者的观点是,尽管这些研究做出了重要贡献,但它们缺乏关于什么是好工作的明确概念,包括文化产业中的好工作(这里是如何定义“创造性劳动”的)。这种未能提供适当的规范基础限制了批评。为了帮助填补这一空白,作者随后概述了强调自主自我实现概念作为良好工作组成部分的研究,随后对该研究进行了后结构主义批评。这一批评受到质疑,是为了更普遍地提出后结构主义对工作的一些看法的局限性。工作和组织社会学中的这些争论并不直接涉及创造性或文化工作,但它们为这一问题提供了重要的启示。特别是,他们说明了一些问题,拒绝规范性与劳动有关。文章的最后一部分首先声称,关于创造性劳动的辩论需要被视为关于在现代社会中分配好的或有意义的工作的更广泛辩论的一部分。简要地提到政治哲学对工作的处理,作者提出了对这些问题的关注可能推动创造性劳动研究的一些方法。
There has been a remarkable rise in studies of creative or cultural labour in recent years. Much of this research has emerged from cultural studies. Cultural studies writers have drawn attention to political questions of subjectivity that tend to be neglected in Marxian and other approaches to labour. In doing so, they have drawn, directly and indirectly, on post‐structuralist concepts and assumptions. The author discusses these critical cultural studies approaches briefly in the first section of this article. The author’s claim is that, in spite of their important contributions, such studies lack clear conceptions of what might constitute good work, including good work in the cultural industries (which is how “creative labour” is defined here). This failure to offer an adequate normative grounding limits critique. To help fill this lacuna, the author then outlines research that emphasises concepts ofautonomyandself‐realisationas components of good work, followed by a post‐structuralist critique of this research. This critique is questioned in order to suggest some of the limits of post‐structuralist perspectives on work more generally. These debates in the sociology of work and organisations do not directly concern creative or cultural work, but they throw important light on it. In particular, they illustrate some of the problems of rejecting normativity in relation to labour. The final part of the article begins by claiming that debates about creative labour need to be considered as part of broader debates about the distribution of good or meaningful work across modern societies. Briefly referring to political philosophy’s treatment of work, the author suggests some ways in which attention to such issues might advance studies of creative labour.
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