Mutual relationship between taboo of faith and house space: A case study of “licit architecture” in 70 Rai, Khlong Toei, slum improvement project area, Bangkok, Thailand

Mutual relationship between taboo of faith and house space: A case study of “licit architecture” in 70 Rai, Khlong Toei, slum improvement project area, Bangkok, Thailand
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信仰禁忌与房屋空间的相互关系:以泰国曼谷贫民窟改善项目区空堤70 Rai“合法建筑”为例

DOI:
10.1002/2475-8876.12242
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发表时间:
2021
影响因子:
0.9
通讯作者:
Ikuro Shimizu
Ikuro Shimizu
中科院分区:
--
文献类型:
--
作者:
Takuya Abe;Ikuro Shimizu

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本文旨在了解泰国曼谷贫民窟改善项目区 70 Rai, Khlong Toei 的“合法建筑”中信仰禁忌与房屋空间之间的相互关系。在另一篇论文中,我们将这一地区的房屋定义为“合法建筑”,即根据人们的建筑实践建造的,例如在可接受的范围内偏离官方法律、习惯法和习俗的建筑。这个概念不仅有助于了解该地区人们的实际做法,而且可以更深入地了解他们如何在贫民窟严峻的生活和空间条件下生存。在本文中,我们重点关注与佛教有关的各种禁忌以及在具有此类合法建筑的房屋空间中看到的精神信仰和实践。通过对这些要点的详细描述,我们展示了禁忌关系如何影响房屋空间的布局、朝向、立面和拆除。我们指出,如果我们考虑到人们的建筑实践,特别是拆除、布局、朝向和立面的各种禁忌,以及人们如何面对这些禁忌,那么“合法建筑”的概念可以得到更广泛的扩展。
This paper aims at understanding the mutual relationship between the taboo of faith and a house space in the “licit architecture” in 70 Rai, Khlong Toei, a slum improvement project area in Bangkok, Thailand. In another paper, we defined a house in this area as “licit architecture,” which is built by architectural practices of people, such as deviating from official laws, customary laws, and customs within an acceptable level. This concept works not only for understanding the actual practices of the people in this area but also provides a deeper understanding of how they can survive in the serious living and spatial conditions in the slum. In this paper, we focus on various taboos relating to Buddhism and the spiritual faith and practices seen in house spaces with such licit architectures. Through a detailed description of these points, we show how a taboo relationship influences the layout, orientation, elevation, and removal of a house space. We point out that the “licit architecture” concept can be expanded broadly if we consider the architectural practices of the people, particularly various taboos of the removal, layout, orientation, and elevation, and how the people face these taboos.
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DOI: 10.3130/aija.84.179
发表时间: 2019
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