Strangers and stereotypes: The Spooks controversy and the framing of Muslims

Strangers and stereotypes: The Spooks controversy and the framing of Muslims
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陌生人和刻板印象:幽灵争议和对穆斯林的陷害

DOI:
10.1080/17449855.2010.517058
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发表时间:
2010
影响因子:
0.4
通讯作者:
Morey P
Morey P
中科院分区:
--
文献类型:
--
作者:
Morey P

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2003年,英国广播公司电视间谍系列片《幽灵》第二辑中的一集引起了争议,穆斯林理事会和该公司之间激烈地交换了信件,因为据称该节目对穆斯林持负面的陈规定型观念。与此同时,在“反恐战争”中被指控站在错误一边的人被设立了法律类别,同时,在西方国家中,保罗·吉尔罗伊(Paul Gilroy)称某些“非公民”的“非人类地位”也随之建立起来,“天使之巢”事件被认为加强了对穆斯林和清真寺的敌意。通过仔细阅读这一集的信件,本文认为,虽然最初部署了简单的“好”和“坏”穆斯林的刻板印象,但“天使之巢”实际上是在使这种二元对立问题化,引入了一个无法轻易融入二元看待方式的规范化结构的角色,并且用齐格蒙特·鲍曼的话说,他是一个“陌生人”,困扰着911事件后现代国家的自我驱动力此外,这一事件的叙事轨迹,以及其神秘主角的命运,可以被解读为当时英国穆斯林地位的象征:被视为潜在的敌对闯入者,并被要求在一个即使是肯定的归属姿态也有可能被解读为不可信任的环境中证明自己的忠诚。
In 2003 an episode from the second series of the BBC television spy seriesSpooksprovoked controversy, and a furious exchange of letters, between the Muslim Council and the Corporation, owing to the allegedly negative stereotypes of Muslims the programme deployed. Taking place at the same time as the erection of paralegal categories for dealing with those accused of being on the wrong side in the “War on Terror”, and the concomitant construction of what Paul Gilroy has called “infrahuman status” for certain “non‐citizens” in the nations of the West, the “Nest of Angels” episode was claimed to reinforce hostile perceptions of Muslims and mosques. Examining the correspondence against a close reading of the episode itself, this paper suggests that although simplistic stereotypes of “good” and “bad” Muslims are initially deployed, “Nest of Angels” in fact works to problematize such binaries, introducing a character who cannot easily be incorporated into the normalizing structures of dyadic ways of seeing, and who functions – in Zygmunt Bauman’s terms – as a “stranger”, troubling the homogenizing drives of the modern nation post‐9/11. Moreover, the narrative trajectory of the episode, and the fate of its enigmatic protagonist, can be read as symbolic of the position of British Muslims at that time: viewed as potentially hostile interlopers and required to prove their loyalty in an environment in which even affirmative gestures of belonging risked being read as untrustworthy.
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