Arrested Circulation: Catholic Missionaries, Anthropological Knowledge and the Politics of Cultural Difference in Imperial Germany, 1880–1914

Arrested Circulation: Catholic Missionaries, Anthropological Knowledge and the Politics of Cultural Difference in Imperial Germany, 1880–1914
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流通受阻:天主教传教士、人类学知识和德意志帝国的文化差异政治,1880 年至 1914 年

DOI:
10.1007/978-3-319-45136-7_12
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发表时间:
2017
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影响因子:
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通讯作者:
Richard Hölzl
Richard Hölzl
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作者:
Richard Hölzl

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本章研究了一个在德意志帝国政治中引起反响并影响人类学研究的殖民道德恐慌的案例。1908年,坦桑尼亚南部的本笃会传教士意识到,他们所在地区的Mwera、Makua、Makonde和Yao人的入会仪式(unyago)包括性教育、割礼和切割女性生殖器。三十年来,传教士试图在妥协之前压制印心。本章认为,这种冲突的殖民地的亲密关系,在天主教中心党的犹豫不决的立场,种族间的婚姻,在非洲天主教在该地区的弱点,并在文化人类学的想法通过仪式。由于他们的道德恐慌,传教士停止传播他们的发现。本章最后区分了当前的文化经纪和知识流通的概念。
This chapter studies a case of colonial moral panic that reverberated in German imperial politics and affected anthropological research. In 1908 Benedictine missionaries in southern Tanzania realized that the initiation rites (unyago) of the Mwera, Makua, Makonde and Yao people of their field included sex education, circumcision and female genital cutting. For three decades missionaries tried to suppress initiation before attempting a compromise. This chapter argues that such conflicts about colonial intimacy echoed in the Catholic Centre Party’s undecided stance on inter-ethnic marriages, in the weakness of African Catholicism in the area and in cultural anthropology’s ideas of rites of passage. As a result of their moral panic, missionaries stopped circulating their findings on initiation. The chapter concludes by differentiating between current notions of cultural brokerage and knowledge circulation.
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