Doctoral Dissertation Research: Strategies for Cultural Recognition and Acceptance among Religious Minorities
Doctoral Dissertation Research: Strategies for Cultural Recognition and Acceptance among Religious Minorities
批准号:
1528544
负责人:
Webb Keane
金额:
$1.53万
依托单位国家:
美国
项目类别:
Standard Grant
财政年份:
2015
资助国家:
美国
项目状态:
已结题
起止时间:
2015-09-01 至 2019-02-28
中文摘要
民主社会取决于对激励族裔和宗教少数群体为民间社会作出贡献和认同民间社会的进程的理解。该项目研究宗教少数群体如何代表自己,以争取他们所属的更大的世俗社会的接受。该项目培训研究生如何进行严格的以宗教为基础的科学实地考察,询问民主社会中的少数群体如何越来越认同,并援引他们的宗教身份来实现他们的目标,以获得认可和接受。将开发并与其他研究人员分享这一案例研究的结果,建立国际科学合作。对该项目的资助还将扩大历史上代表性不足的群体对科学的参与。 在密歇根大学安阿伯分校的韦伯·基恩博士的监督下,兰迪普·霍西将探讨宗教少数群体如何在战略上代表自己以获得认可。研究人员检查少数民族经营的媒体网络,以研究如何审议发生在面对面的互动规模产生公开传播的宗教话语。该项目建立在语言人类学和社会语言学的最新研究基础上,这些研究密切关注语言使用作为社会生活中定位和定向主体的资源。研究人员研究了锡克教文化生产,事实证明,这种背景对于分析社会语言学中的语言使用和立场非常重要,因为自我呈现的过程是由基于认可的文化政治驱动的。通过研究少数民族文化生产者如何做出关于锡克教应该如何公开呈现的复杂决定,锡克教的代表应该传播,以及他们将如何解决他们的观众,这项研究还将解释多元文化社会如何产生宗教话语。为期12个月的实地研究项目采用了一系列传统的语言学和人种学方法收集和分析数据,包括参与者观察,访谈,破坏实验,生活史访谈,媒体和档案分析,以及话语分析。这项研究提供了一个机会,以审查世俗社会中的少数民族文化生产的更广泛的影响,以及如何少数民族的身份表达和社会定位在公共地址。
英文摘要
Democratic societies depend on an understanding of the processes that motivate ethnic and religious minorities to contribute and identify with civil society. This project examines how religious minorities represent themselves in an effort to gain acceptance by the larger secular society of which they are a part. This project, which trains a graduate student in how to conduct rigorous empirically-grounded scientific fieldwork, asks how minority groups in democratic societies increasingly identify with, and invoke their religious identities toward their objectives for recognition and acceptance. Findings from this case study would be developed and shared with other researchers, building international scientific collaboration. Funding for this project will also broaden the participation of a historically underrepresented group in the sciences. Randeep Hothi, under the supervision of Dr. Webb Keane of the University of Michigan at Ann Arbor will explore how religious minority groups strategically represent themselves for the purposes of recognition. The researcher examines minority-operated media networks in order to examine how deliberations that occur at the scale of face-to-face interaction produce publicly circulating religious discourse. This project builds on recent research in linguistic anthropology and sociolinguistics that pay close attention to language-use as a resource for positioning and orienting subjects in social life. The researcher looks at Sikh cultural production, a context that proves to be important for analyzing language-use and stance in sociolinguistics because of the processes of self-presentation are driven by recognition-based cultural politics. By examining how minority cultural producers make complicated decisions about how Sikhism should be publicly presented, which representations of Sikhism should be disseminated, and how they will address their audiences, this research will also explain how multicultural societies produce religious discourse. The 12-month field research project employs a range of conventional linguistic and ethnographic methods of data collection and analyses, including participant observation, interviews, breaching experiments, life history interviews, media and archival analysis, and discourse analysis. This research provides an opportunity to examine the wider ramifications of minority cultural production in secular societies, and how minority identities are articulated and socially situated in public address.
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