Conceptualizing Cohabitations on the Occassion of Rites of Passage

成年仪式时同居的概念

• 批准号: 248417397
• 负责人: Professorin Dr. Birgit Weyel
• 金额: --
• 依托单位: Lehrstuhl Praktische Theologie mit den SP Seelsorgelehre und Pastoraltheologie
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2014
• 资助国家: 德国
• 起止时间: 2013-12-31 至 2020-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/248417397?language=en
• 关键词: Conceptualizing; Cohabitations; Occassion; Rites; Passage

Rites of passage are family celebrations. Baptisms, weddings, confirmations and funerals address not only biographical passages, which affect individuals or couples, but they also deal with the complex changes in the family system which is affected by the rite. Family members and friends constitute the larger part of the congregation gathered on the occasion of rites of passage; they significantly inform the familial part of the ceremony that follows the liturgical act of blessing.The meaning of family for rites of passage has been pointed out when aspects relating to socialization theory, history or religion of the family have been named. However, family usually rubricates as a social variable which we attribute to the private, other than congregation which has been object to theorizations by the church; the societal-institutional character of family, however, remains unconsidered. What family is, in which ways it constitutes itself, and how it understands itself, is orchestrated and symbolized on the occasion of rites of passage. On the one hand, these questions concern the empirical evidence of the celebratory families who gather for celebrating the rite of passage. On the other hand, they aim at the symbolizing capacity of rites of passage for familial cohabitations. It is our aim to survey the capacity for meaning-making of the rites for the concept of familial cohabitations against the backdrop of pluralizing lifestyles. So far, the church support of rites of passage has essentially orientated itself towards marriage as a subsystem. The issue of pluralizing lifestyles is therefore left blank in the theory of rites of passage; in the awareness of the church, it has been described foremost as abandoned traditions. The social change reflected in factual pluralization - foremost in a change of awareness and the value system - poses questions for theology and church; these can be specified using the example of church support of rites of passage.The central question of our research is which (religious) interpretations rites of passage provide for familial cohabitations. The meaning of family shall be focused on in several aspects:1. On the one hand, we will empirically describe the familial group which gathers on the occasion of a rite of passage in its social relations.2. On the other hand, we will document the family celebrations following the services and describe the self-presentations of the family.3. Eventually, we will analyze the concepts of family and their religious interpretation in the service. Our fo-cus will be on reciprocal communicative referential contexts between the service embedding the rite of passage and the family celebration. Our aim is to be able to describe the capacity for meaning-making of the church rite of passage for the familial cohabitation.

成人仪式是家庭的庆祝活动。洗礼、婚礼、坚信礼和葬礼不仅涉及影响个人或夫妇的传记段落，而且还涉及受仪式影响的家庭制度的复杂变化。家庭成员和朋友构成了在成人仪式上聚集的会众的大部分；它们在祝福仪式之后的家庭仪式中起到了重要的作用。通过对家庭的社会化理论、历史或宗教等方面进行命名，指出了家庭对成人礼的意义。然而，家庭通常被认为是一个社会变量，我们将其归因于私人，而不是教会反对理论化的会众；然而，家庭的社会-制度特征仍未得到考虑。家庭是什么，它以什么方式构成自己，以及它如何理解自己，都是在成人仪式上精心策划和象征的。一方面，这些问题涉及到聚集在一起庆祝成人仪式的庆祝家庭的经验证据。另一方面，他们的目标是家庭同居的成人仪式的象征能力。我们的目的是在生活方式多元化的背景下，调查家庭同居概念的仪式的意义制造能力。到目前为止，教会对成人仪式的支持基本上是将婚姻作为一个子系统。因此，生活方式多元化的问题在成人礼理论中是空白的；在教会的意识中，它首先被描述为被抛弃的传统。事实多元化所反映的社会变化-首先是意识和价值体系的变化-对神学和教会提出了问题；这些可以用教会支持成人礼的例子来说明。我们研究的中心问题是（宗教）对成人仪式的解释是否为家庭同居提供了依据。家庭的意义应该集中在几个方面：1。一方面，我们将经验地描述在其社会关系中聚集在成人仪式场合的家庭群体。另一方面，我们会记录下礼拜后的家庭庆祝活动，并描述家庭的自我表现。最后，我们将分析家庭的概念及其在服务中的宗教解释。我们的重点将放在嵌入成人仪式的服务和家庭庆祝活动之间的相互交流参考背景上。我们的目标是能够描述家庭同居的教会通过仪式的意义创造能力。