Max Scheler. Wesen und Formen der Sympathie (1913/1923)Final support Editionproject

马克斯·舍勒。

• 批准号: 250794086
• 负责人: Professor Dr. Christian Bermes
• 金额: --
• 依托单位: Institut für Philosophie
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2013
• 资助国家: 德国
• 起止时间: 2012-12-31 至 2014-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/250794086?language=en
• 关键词: Max; Scheler.; Wesen; und; Formen

The edition of Max Schelers Wesen und Formen der Sympathie aspires to a critical publication of this text. On the basis of such an edition it will be possible to connect this text in an adequate way to the history of philosophy as well to systematic of philosophical investigation. Furthermore the current discussion about the philosophy of feelings, to which just this work is important, will get a reliable foundation. Therefore the research discussions about Max Scheler as well as the interdisciplinary field of research in actual debates fall back on an edition, which is philological and scientific assured, but missed thus far. Focussing on Schelers Wesen und Formen der Sympathie this is a desideratum, because of the considerable differences between the first edition in 1913 and the second one in 1923. Obviously this is shown in the enlargement of the scope: the first edition contains 153 pages, the second one contains 307 pages. Most interesting in a systematic way Schelers phenomenological work about manifestations of the feelings of sympathy and their relevance for moral and therefore successfull self-manifestation in the background of divergent forms of sociality takes part in actual discussions in philosophy (e.g. debates about collective intentionality, about shared feelings etc.) and illuminates debates in the further arts and natural sciences as well. For example: Schelers effective critique of an ethic of pure empathy and the historico-critical connection to theories of emotion in philosophy, psychology, and sociology; the developing of a concept of person containing not only reason but also love; the connection between anthropology, metaphysics, and ethics, providing the perspective of phenomenological method. Beside Formalismus in der Ethik und die materiale Wertethik of Scheler, which was written in the same period, Wesen und Formen der Sympathie can be seen as a further main work, being fundamental for 20th century philosophy and the interdisciplinary debates. The editons available so far are unreliable and do not mention the differences between the first and the second edition in 1913 and 1926. There also is a lack about the verification of bibliographical references in the actual editions being incomplete or false thus way. To correct these errors and to mark interventions by others it will be a further task of the edition.

马克斯·谢勒斯的《生物与同情者》一书希望对这篇文章进行批判性的出版。在这样一个版本的基础上，它将有可能以一种适当的方式将这篇文章与哲学史以及系统的哲学研究联系起来。此外，目前关于情感哲学的讨论，正是这项工作所重要的，将得到一个可靠的基础。因此，关于谢勒的研究讨论以及实际辩论中的跨学科研究领域都依赖于一个版本，这是语言学和科学上的保证，但迄今为止仍然缺失。这本书的重点是《谢勒的生命与同情者》，因为1913年的第一版和1923年的第二版有很大的不同。显然，这表现在范围的扩大：第一版有153页，第二版有307页。最有趣的是，谢勒的现象学研究系统地研究了同情情感的表现以及它们与道德的关联，因此在不同社会形式的背景下成功地自我表现参与了哲学的实际讨论（例如关于集体意向性的辩论，关于共同情感的辩论等）并启发了进一步艺术和自然科学的辩论。例如：谢勒对纯共情伦理的有效批判，以及与哲学、心理学和社会学中情感理论的历史批判联系；一个既包含理性又包含爱的人的概念的发展；人类学、形而上学和伦理学之间的联系，提供了现象学方法的视角。除了谢勒在同一时期所著的《道德与物质的形式主义》之外，《生命与同情的形式主义》可以被视为进一步的主要作品，是20世纪哲学和跨学科辩论的基础。目前可用的版本是不可靠的，也没有提到1913年和1926年第一版和第二版之间的差异。也缺乏对实际版本中参考书目是否不完整或虚假的验证。纠正这些错误并标记他人的干预将是本版本的进一步任务。