Antikes Ugarit und antikes Israel: Sphärenwechsel der Macht im ugaritischen Baal-Yamm-Mot-Zyklus und in hebräischen Yhwh-Königund Königs-Psalmen

乌加里特关于巴尔、Yamm和Mot神的神话循环和希伯来圣经神话灵感的诗篇都记录了一种世界观，将世界的危险和保护与特定的王权概念紧密地联系在一起。在乌加里特，城市皇室和神圣君主制之间的联系具有重要意义，世界的危险和保护正在经历权力范围之间的转移。因此，神话周期围绕着天气之神巴尔、混沌之神Yamm和阴间之神Mot之间一场决定性但从未决定的王权之战展开。对权力的持续更迭有各种不同的解释，并以几种不同的形式出现，所有这些都试图调和世俗的威胁和维护--明显倾向于后者。只有对神话周期进行地层分析，并随后对其不同的神话主题和主题进行鉴定和排序，才能阐明这些复杂的维度和过程。贯穿诗篇的王朝王权和神圣君主制的概念暴露了与乌干达文本惊人的亲和力。由于大调解过程的中间环节仍然未知，仔细和批判性地比较来自乌加里特和希伯来语圣经的文本文物被证明是至关重要的。然而，相对的难度只会增加，因为关于国王和Yhwh作为国王的诗篇代表了跨越近五千年的神学历史。在这些诗篇文本中，几乎没有任何权力的转移发生在敌对的神灵之间。相反，耶和华与他在大卫宝座上的国王的关系传达了权力的转移：这些变化将使耶和华的统治强加于大地。诗篇2和110在这方面具有特殊的意义。在诗篇2中，神圣的天上的统治者在他加冕的那一天在锡安“生下”他的君王之子，而在诗篇110篇中，耶和华允许他在地上的命令官在他自己的右手中统治，从而配置神圣的和君王的宝座。这种特殊形式的领域变化最终描绘了青瓦台对世界潜在威胁的果断行动。根据古代叙利亚的传统，诗篇110中的神话主题和主题需要在地层文本分析的同时进行重新评估，但这项工作首先需要对诗篇2-110选集中以Yhwh和(/as)King以及仅关于国王的所有文本进行评估，此外，还需要对其各种神话主题和主题进行评估和随后的排序。在乌加里特和以色列一样，神话主题概念化了贯穿整个文本的神学思想，以进行仔细的审查。

Ugarit's mythic cycle about the gods Baal, Yamm, and Mot and the Hebrew Bible's mythicallyinspired Psalter both document a worldview that firmly connects the world's peril and preservation with a specific conception of kingship. At Ugarit, the connection between city royalty and divine monarchy assumes a great significance, with peril to and preservation of the world undergoing configuration as a shift among spheres of power. Thus, the myth cycle centers on a decisive but never decided battle for kingship between the weather god Baal, the chaos god Yamm, and the nether god Mot. Variously and inconsistently explained, the continued change in power appears in several different forms, all attempting to reconcile worldly threat and maintenance - with a marked preference for the latter. Only stratigraphic analysis of the mythic cycle and a subsequent identification and sequencing of its diverse mythemes and motifs can illuminate these complex dimensions and processes.Conceptions of dynastic kingship and divine monarchy throughout the Psalter betray striking affinities to the Ugaritic texts. Since the intervening links of the great mediation process still remain unknown, a careful and critical comparison of the textual artifacts from Ugarit and the Hebrew Bible proves essential. However, comparative difficulty only increases since the psalms about the king and Yhwh as the king represent a theological history that spans over almost half a millennium. Within these psalmic texts, hardly any shift in power takes place between rival numinous beings. Instead, the relationship of Yhwh to his king on the throne of David conveys the shifts in power: these changes then enforce Yhwh's rule upon the earth. Psalms 2 and 110 hold a special significance in this regard. Whereas the divine, heavenly ruler "bears" his kingly son on Zion upon the day of his coronation in Ps 2, in Ps 110 Yhwh allows his mandatary on earth to reign at his own right hand, thus collocating divine and kingly thrones. This particular form of changes in domain ultimately portrays Yhwh's decisive action against potential threats to the world. Received from ancient Syrian tradition, the mythemes and motifs in Ps 110 require renewed evaluation alongside stratigraphic textual analysis, but this undertaking first demands an assessment of all texts that center on Yhwh and(/as) king and on the king alone within the anthology of Ps 2-110 and, furthermore, an evaluation and subsequent sequencing of their various mythemes and motifs. In Ugarit and Israel alike, mythemes conceptualize the theological thought that prevails throughout the texts to undergo scrutiny.