Antikes Ugarit und antikes Israel: Sphärenwechsel der Macht im ugaritischen Baal-Yamm-Mot-Zyklus und in hebräischen Yhwh-Königund Königs-Psalmen

古代乌加里特和古代以色列：乌加里特巴力-亚姆-莫特循环和希伯来语耶和华王和王诗篇中的权力范围转移

• 批准号: 277134594
• 负责人: Professor Dr. Hermann Spieckermann
• 金额: --
• 依托单位: Seminar Altes Testament
• 依托单位国家: 德国
• 项目类别: Research Units
• 财政年份: 2015
• 资助国家: 德国
• 起止时间: 2014-12-31 至 2018-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/277134594?language=en
• 关键词: Antikes; Ugarit; und; antikes; Israel

Ugarit's mythic cycle about the gods Baal, Yamm, and Mot and the Hebrew Bible's mythicallyinspired Psalter both document a worldview that firmly connects the world's peril and preservation with a specific conception of kingship. At Ugarit, the connection between city royalty and divine monarchy assumes a great significance, with peril to and preservation of the world undergoing configuration as a shift among spheres of power. Thus, the myth cycle centers on a decisive but never decided battle for kingship between the weather god Baal, the chaos god Yamm, and the nether god Mot. Variously and inconsistently explained, the continued change in power appears in several different forms, all attempting to reconcile worldly threat and maintenance - with a marked preference for the latter. Only stratigraphic analysis of the mythic cycle and a subsequent identification and sequencing of its diverse mythemes and motifs can illuminate these complex dimensions and processes.Conceptions of dynastic kingship and divine monarchy throughout the Psalter betray striking affinities to the Ugaritic texts. Since the intervening links of the great mediation process still remain unknown, a careful and critical comparison of the textual artifacts from Ugarit and the Hebrew Bible proves essential. However, comparative difficulty only increases since the psalms about the king and Yhwh as the king represent a theological history that spans over almost half a millennium. Within these psalmic texts, hardly any shift in power takes place between rival numinous beings. Instead, the relationship of Yhwh to his king on the throne of David conveys the shifts in power: these changes then enforce Yhwh's rule upon the earth. Psalms 2 and 110 hold a special significance in this regard. Whereas the divine, heavenly ruler "bears" his kingly son on Zion upon the day of his coronation in Ps 2, in Ps 110 Yhwh allows his mandatary on earth to reign at his own right hand, thus collocating divine and kingly thrones. This particular form of changes in domain ultimately portrays Yhwh's decisive action against potential threats to the world. Received from ancient Syrian tradition, the mythemes and motifs in Ps 110 require renewed evaluation alongside stratigraphic textual analysis, but this undertaking first demands an assessment of all texts that center on Yhwh and(/as) king and on the king alone within the anthology of Ps 2-110 and, furthermore, an evaluation and subsequent sequencing of their various mythemes and motifs. In Ugarit and Israel alike, mythemes conceptualize the theological thought that prevails throughout the texts to undergo scrutiny.

乌加里特关于巴力、亚姆和莫特神的神话循环以及希伯来圣经中受神话启发的诗篇都记录了一种世界观，这种世界观将世界的危险和保护与特定的王权概念紧密联系在一起。在乌加里特，城市王权和神圣君主制之间的联系具有重大意义，世界的危险和保护正在经历权力领域之间的转变。因此，神话的循环围绕着一场决定性的，但从未决定的战争，在天气之神巴力、混沌之神亚姆和冥神莫特之间争夺王权。对权力的持续变化有各种不同的解释，而且解释不一致，它们以几种不同的形式出现，都试图调和世俗的威胁和维护--而且明显倾向于后者。只有对神话周期进行地层学分析，并对神话的不同主题和母题进行识别和排序，才能阐明这些复杂的维度和过程。《诗篇》中关于王朝王权和神圣君主制的概念，与乌加里特文本有着惊人的相似之处。由于伟大的调解过程的干预环节仍然未知，从乌加里特和希伯来圣经文本文物的仔细和批判性的比较证明是必要的。然而，相对困难只会增加，因为关于国王和耶和华作为国王的诗篇代表了跨越近半个千年的神学历史。在这些诗篇文本中，几乎没有任何权力的转移发生在敌对的超自然生物之间。相反，耶和华对他的国王在大卫的宝座上的关系传达了权力的变化：这些变化，然后执行耶和华对地球的统治。诗篇2篇和110篇在这方面具有特殊的意义。而神圣的，天上的统治者“熊”他的国王在锡安的儿子在他的加冕礼在诗篇2日，在诗篇110耶和华允许他在地球上的受托人统治在他自己的右手，从而搭配神圣和国王的宝座。这种特殊形式的领域变化最终描绘了耶和华对世界潜在威胁的果断行动。从古代叙利亚的传统，神话和主题的诗篇110需要重新评估地层文本分析的同时，但这项工作首先要求评估所有的文本中心耶和华和（/作为）国王和国王单独在诗选2-110，此外，评估和随后的各种神话和主题的排序。在乌加里特和以色列，神话主题概念化了贯穿文本的神学思想。

项目成果

Göttliches und irdisches Königtum in den Psalmen

诗篇中神圣和地上的王权

• DOI: 10.1628/978-3-16-157612-6
• 发表时间: 2019
• 作者: Krusche;Marcel
• 通讯作者: Marcel

Jhwh, die David-Dynastie und ihre Erben

耶和华，大卫王朝及其继承人

• DOI: 10.1515/9783110652543-009
• 发表时间: 2019
• 作者: Spieckermann