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Monumenta testium veritatis. Catalog of the Printings of Protestant "Witnesses of the Truth" in the 16th and 17th Centuries and Edition of the "Opus arduum valde"

睾丸真实纪念碑。

基本信息

批准号：
319267188
负责人：
Dr. Christoph Galle
金额：
--
依托单位：
Institut für Evangelische Theologie
依托单位国家：
德国
项目类别：
Research Grants
财政年份：
2016
资助国家：
德国
起止时间：
2015-12-31 至 2019-12-31
项目状态：
已结题

来源：
https://gepris.dfg.de/gepris/projekt/319267188?language=en
关键词：
Monumenta testium veritatis.Catalog Printings

项目摘要

The Churches of the Reformation founded their alleged identity of being the true church of Christ not only in a dogmatical or ethical way but even in a historical one. While the papal church throughout history had apostatized from its divine calling, the reformers saw themselves in succession of medieval predecessors, who were lined up by God as witnesses of the truth even in times of decline. At the beginning was the thesis - formulated already in 1519 - of Jan Hus being Luther's precursor; Luther, Melanchthon and their followers gradually developed an explicitly reformatory and protestant view of ecclesiastical history and the reformation was presented as goal and end of a series of evangelical witnesses of the truth. This concept had impact on both the concept of history and the discourse on protestant identity even beyond premodern times. In its classical shape, the paradigm of witnesses of the truth was represented by the "Catalogus testium veritatis" published by Matthias Flacius Illyricus in 1556 and again in 1562. In a modified way it even can be found in the Protestant martyrologies written by Ludwig Rabus, Jean Crespin and John Foxe. In contrast to these works another important medium that helped establishing the narrative of the historical identity of Protestantism, has not yet been explored systematically: the printings of medieval texts that were procured by reformers or reformatory minded printers for claiming these or their authors as witnesses of the truth. Luther himself arranged a number of such printings and added his own prefaces, especially during the years 1522-1528. Furthermore there have been several similar printings in the 16th and 17th centuries in different European countries. This project aims to create a complete repertory of printings that were used as evangelical witnesses of the truth all over Europe until this discourse lost its significance, which is being dated to the 17th century by recent research. Thus we shall create an instrument for reconstructing the personal, local and temporal dynamics of the production of this special kind of protestant literature as well as measuring its importance for the confessional conflicts of their time. A first evaluation of the data shall take place at a conference of experts. The repertory will be supplemented by a critical edition of an important example of a printed "witness of the truth". For this purpose, the "Opus arduum valde" has been selected, a commentary of the Book of Revelation, that has its origins in 14th century England, was adopted by radical exponents of the 15th century Bohemian Hussites, passed to the Baltic states and reached Luther, who prepared a printout with his own preface, that was published in Wittenberg in 1528.

宗教改革教会不仅以教义或伦理的方式，甚至以历史的方式建立了他们所谓的真正基督教会的身份。尽管历史上的教皇教会都背弃了其神圣的召唤，但改革者们将自己视为中世纪前辈的继承人，即使在衰落时期，他们也被上帝列为真理的见证人。最初的论点是扬·胡斯是路德的先驱，早在 1519 年就已形成。路德、梅兰顿及其追随者逐渐发展出一种明确的宗教改革和新教教会历史观，宗教改革被视为一系列福音派真理见证人的目标和终点。这一概念对历史概念和新教身份话语的影响甚至超出了前现代时期。马蒂亚斯·弗拉修斯·伊利里库斯 (Matthias Flacius Illyricus) 分别于 1556 年和 1562 年出版的《真实性目录》(Catalogus testium veritatis) 代表了真理见证者的经典形式。经过修改后，它甚至可以在路德维希·拉布斯 (Ludwig Rabus)、让·克雷斯潘 (Jean Crespin) 和约翰·福克斯 (John Foxe) 撰写的新教殉道记中找到。与这些作品相反，另一种有助于建立新教历史身份叙事的重要媒介尚未被系统地探索：中世纪文本的印刷，这些文本由改革者或具有改革思想的印刷商购买，声称这些文本或其作者是真理的见证人。路德本人安排了许多此类印刷品，并添加了自己的序言，特别是在 1522 年至 1528 年期间。此外，16 世纪和 17 世纪欧洲不同国家也出现过数种类似的印刷品。该项目旨在创建一个完整的印刷品库，这些印刷品被用作全欧洲福音派真理的见证人，直到这一话语失去了意义，最近的研究将其追溯到 17 世纪。因此，我们将创造一种工具来重建这种特殊新教文学的个人、地方和时间动态，并衡量其对当时的信仰冲突的重要性。数据的首次评估应在专家会议上进行。该剧目将得到印刷版“真相见证”重要范例的批评版的补充。为此，我们选择了“Opus arduum valde”，这是《启示录》的注释，它起源于 14 世纪的英国，被 15 世纪波西米亚胡斯派的激进代表所采用，传到波罗的海国家，最后传到了路德那里，路德准备了一份带有自己序言的印刷品，于 1528 年在维滕贝格出版。