Corporeality and the Relation to God. An Analysis based on Fichte and Levinas.

肉体性和与上帝的关系。

• 批准号: 324112126
• 负责人: Stephan Trescher
• 金额: --
• 依托单位国家: 德国
• 项目类别: Publication Grants
• 财政年份: 2016
• 资助国家: 德国
• 起止时间: 2015-12-31 至 2016-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/324112126?language=en
• 关键词: Corporeality; Relation; God.; Analysis; based

The first objective of the submitted dissertation is to elaborate in a philosophical way and with the intent of fundamental theology a differentiated network of categories and concepts, which enable to determine accurately the role of the body in the relationship with god, and therefore to interpret Christian practice in an intellectually justifiable way. By including the work of Johann Gottlieb Fichte and Emmanuel Levinas, the philosophies of religion and body theories of two complementary authors significant to the investigated question are consulted. This is done in order to open the perspective to a larger spectrum of categories and to increase the argumentative strength. The second objective of the study is to form ¿ with the aid of Fichte and Levinas ¿ a collaboration of two philosophical traditions in reference to the mentioned research question, transcendental philosophy and phenomenology. Thereby it contributes to a communication between two schools of systematic theology, which base themselves on one of the two authors and their traditions, respectively.For this purpose, the study shows how both approaches ¿ with a few modifications ¿ can be reconstructed as philosophically well-founded and coherent as well as in a line with the essential contents of Christian revelation. Therefore they constitute a suitable basis of theological reflection. By exactly reconstructing and discussing the reasoning of the two complex authors the study develops some new perspectives of interpretation. It succeeds in clearing up misunderstandings in the previous debate, and it points out the legitimate reasons for choosing one or the other approach. It reveals the way for a translation and mediation between the two worlds of thought and even for the possibility to reconstruct a long common way of thinking. On this common ground the potential integration of complementary constituents and argumentation strategies as well as the opportunities for a mutual constructive criticism can be achieved, thereby illustrating the fruitfulness of such a collaboration.Regarding the religious significance of corporeality, the interpretation of the partly modified contributions of both authors, their cooperative enrichment and the analysis of individual aspects provide the basic structure for a religio-philosophical theory of meaning of corporeality that seeks comparable attempts in breadth and differentiation, and that at the same time through its dialogical openness is capable of being adopted by a variety of approaches of contemporary writers. In a short exemplary application of the developed categories on two fields of Christian practice of faith, Eucharist and contemplation, their explanatory force can be illustrated.

提交的论文的第一个目标是以哲学的方式，并与基本神学的意图阐述了一个类别和概念的分化网络，使准确地确定与上帝的关系中的身体的作用，因此，解释基督教的做法在理智上合理的方式。通过包括约翰戈特利布费希特和伊曼纽尔列维纳斯的工作，宗教和身体理论的两个互补的作者重要的调查问题的哲学咨询。这样做是为了打开视角，以更大的范围内的类别，并增加论证的力量。本研究的第二个目的是在费希特和列维纳斯的帮助下，就上述研究问题形成两种哲学传统的合作，即先验哲学和现象学。因此，本研究将有助于系统神学两大流派之间的沟通，这两大流派分别以两位作者之一及其各自的传统为基础。为此目的，本研究将展示两种方法如何在稍作修改后，重建为在神学上有充分根据的、连贯的以及符合基督教启示的基本内容。因此，它们构成了神学反思的适当基础。通过对这两位复杂作家的推理过程的准确重构和讨论，本研究开拓了一些新的阐释视角。它成功地消除了先前辩论中的误解，并指出了选择这一或那一种办法的正当理由。它揭示了在两个思想世界之间进行翻译和调解的方式，甚至是重建一种长期共同思维方式的可能性。在这个共同点上，互补成分和论证策略的潜在整合以及相互建设性批评的机会可以实现，从而说明了这种合作的成果。关于身体现实的宗教意义，对两位作者部分修改的贡献的解释，他们的合作丰富和个人方面的分析提供了一个基本结构的宗教哲学理论的意义的身体，寻求可比的尝试在广度和分化，同时，通过其对话的开放性，能够被当代作家的各种方法所采用。在一个简短的示范性应用的发展类别的两个领域的基督教信仰实践，圣餐和沉思，他们的解释力可以说明。