"Next Year in Jerusalem”: Jewish Identity Concepts and Zionism Debates in the Transottoman Migration Society of Palestine between 1880 and 1925.

“明年在耶路撒冷：1880 年至 1925 年间巴勒斯坦跨奥斯曼移民协会的犹太人身份概念和犹太复国主义辩论。

• 批准号: 353595765
• 负责人: Professor Dr. Stefan Rohdewald
• 金额: --
• 依托单位: Historisches Seminar
• 依托单位国家: 德国
• 项目类别: Priority Programmes
• 财政年份: 2017
• 资助国家: 德国
• 起止时间: 2016-12-31 至 2021-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/353595765?language=en
• 关键词: Next; Year; Jerusalem; Jewish; Identity

In immediate continuation of and to finish a sub-project, the application aims to analyze the debates in Hebrew-language newspapers that appeared in the Transottoman society of Palestine in the late Ottoman era and later under the British mandate between 1880 and 1925. The focus is on debates on the “Jewish question”, in which a relocation of Jewish identity and Sephardic-Ashkenazi or Jewish-Arab relations were negotiated. In the center of interest are newspapers published in the cities of Jaffa (as the capital of the Zionist movement and the emerging Hebrew-speaking culture) and Jerusalem (as the only city in Palestine with a Jewish majority that also had a high level of sacred capital for all three book religions) The urban spaces of these two cities offered ideal conditions for Transottoman mobility in the context of the increasing immigration of Jewish arrivals from all directions and their interdependencies with other groups of Jews and non-Jews at the same time.The period in the history of Palestine from 1880 to 1925 is characterized by profound changes in the political and demographic field: the immigration of Jews to an increasing extent, especially from the Russian Empire in response to the increasing anti-Semitism in eastern parts of Europe, the growth of Zionism, the flourishing of national identity schemes and the political changes that the First World War brought with it, followed by the Sykes-Picot Agreement and the Balfour Declaration, and finally the submission of Palestine to the British mandate. In the immediate continuation of the first application, the focus of the project investigates Transottoman debates triggered by these developments in intellectual circles in the medium of newspapers: on their pages they found a public platform on which actors of various beliefs and views developed and negotiated their positions. Here, overarching and differentiating identities were created in the local and transregional context of the consolidating Transottoman migration society.

作为子项目的直接延续和完成，该应用程序旨在分析在奥斯曼帝国晚期和后来在1880年至1925年英国托管期间出现在巴勒斯坦Transottoman社会的希伯来语报纸上的辩论。重点是关于“犹太人问题”的辩论，其中就犹太人身份的重新定位以及西班牙裔-阿什肯纳兹人或犹太人-阿拉伯人的关系进行了谈判。兴趣中心的城市报纸发表在雅法(犹太复国主义运动的资本和新兴Hebrew-speaking文化)和耶路撒冷(作为唯一的城市在巴勒斯坦的犹太人多数也有一个高水平的神圣的资本为所有三个书宗教)这两个城市的城市空间提供了理想的条件Transottoman流动性的增加移民从四面八方的犹太移民和他们的相互依赖关系同时与其他犹太人和非犹太人群体进行交流。从1880年到1925年这一巴勒斯坦历史时期的特点是政治和人口领域发生了深刻的变化：犹太人的移民越来越多，尤其是来自俄罗斯帝国的移民，这是对东欧反犹主义的回应，犹太复国主义的增长，国家身份认同计划的繁荣以及第一次世界大战带来的政治变化，随后是《赛克斯-皮科协议》和《贝尔福宣言》，最后是巴勒斯坦接受英国托管。在第一个申请的直接延续中，该项目的重点是调查Transottoman的辩论，这些辩论是由报纸媒体中知识分子圈子的这些发展引发的：在报纸的页面上，他们发现了一个公共平台，各种信仰和观点的行动者在这个平台上发展和谈判他们的立场。在这里，在巩固的跨奥斯曼移民社会的地方和跨区域背景下，创造了总体和差异化的身份。