Narratives Concerning the Cross and Resurrection in Christian Theology and Ecumenical Spirituality

该项目解决了宗教和灵性与韧性的相关性，以调查基督教在新约中的十字架和复活的核心概念，以及三个突出的解释、转化和功能上下文的例子，这些例子直到今天仍然创造了基督教传统(路德、塔伊泽、蒂里希)内的话语实践。该项目首先假设，基督教的中心神学隐喻--交叉和复活--可以被理解为启发式意义上的“复原力叙事”，它们的语义、表演力和结构动态与当前的医学、治疗、牧养和精神护理实践直接或间接相关。其原因在于：(1)关键的区别在于叙事是被理解为一个单一的叙事(“十字架和复活”)，还是理解为两个不同的叙事(“十字架”和“复活”)，还是被理解为叙事的一部分(“十字架”或“复活”)；(2)在叙事的现代转换中，哪些语义在起作用的问题，例如。面向超越(“新存在”)或面向人类学(“脆弱与希望”)。这些问题的答案在历史上各不相同，因此很可能代表了韧性的问题：一个正在经历严重的生存危机的人，是仍然专注于悲伤和死亡，还是能够从悲伤和死亡中期待新的生命？与所有其他项目一样，TP 2的任务是通过(A)分析我们的语篇实践，(B)分析文本基础，(C)系统地解释研究结果，以实现我们共同的研究目标和开发可能的应用。这一成果将以3篇论文的形式发表在高级期刊上，另外3篇向更广泛的公众发表，以及一本系统神学专著。

The project addresses the relevance of religion and spirituality for resilience in investigating the Christian core notions of cross and resurrection in the New Testament and three prominent examples of its interpretation, transformation and functional context which until today coin the discoursive praxis within the Christian tradition (Luther, Taizé, Tillich). The project starts with the hypothesis that Christianity's central theological metaphors - cross and resurrection - can be understood as "resilience-narratives" in a heuristic sense, and that their semantics, performative power and structural dynamics are of direct or indirect relevance for the current practice in medicine, therapy, pastoral care and spiritual care. Reason for that is (1) the crucial difference whether the narrative is understood as a single narrative ("cross and resurrection"), or as two different narratives ("cross" and "resurrection"), or as reduced to one part of the narrative ("cross" or "resurrection"); (2) the question which semantics are in play in the modern transformations of the narrative, f. ex. oriented towards transcendence ("new being") or towards anthropology ("frailty and hope"). The answers to these questions vary in history and are thus likely to represent the question of resilience in a nutshell: Does a person who is experiencing severe, existential crisis remain focussed on sorrow and death, or is she able to anticipate life anew from within sorrow and death? Like in all other projects the task of TP 2 is carried out by (A) the analysis of our discoursive praxis, (B) the analysis of the textual basis, and (C) the systematic interpretation of the research results for our common research goals and the development of possible applications. The output will be presented in 3 papers in high-ranking journals, 3 additional presentations to the broader public, and a monograph in systematic theology.