Cœnobia Turonenses: St Martin's communities in Tours, their practices and networks from late Antiquity until the 13th century

CÅnobia Turonenses:图尔市的圣马丁社区,其从古代晚期到 13 世纪的实践和网络

基本信息

项目摘要

This project focuses on the relationship between the two communities claiming the heritage of St Martin: Marmoutier, the community he himself founded, and St Martin’s which grew around his tomb – a relationship poised between synergy and competition – and on the networks associated with the two communities. The project plans to study the links of these communities (their status could fluctuate between that of a community of canons and a monastery) with one another, with their own dependent communities (St Julian, Cormery, St Cosme and Beaumont) and with the archbishop and the cathedral chapter (St Maurice’s). The links studied will be not only institutional but also those arising from the social, religious and cultural sphere, the topography and the architecture. The communities of Tours allow us a unique opportunity to observe the transformations of western monasticism from Late Antiquity to the Central Middle Ages and their impact at the level of a polycentric microcosm.The research programme is composed of three interconnected lines, which all require the use of a multiplicity of sources and methods of analysis. In the first instance (1), the study of the relations between St Martin’s and Marmoutier, which requires a critical re-examination of the whole body of written material from the Early Middle Ages and of the production of the Tours scriptoria will enable us to reconstruct the separate institutional structure of these two communities during the 10th c. Both created networks of connections with other communities (institutional or based on amicitia). We will study (2) a variety of examples of these connections, notably in terms of architecture, liturgy and diplomacy in order better to understand the social, cultural and liturgical impact of their choices on cenobitic life. Differences between the two communities crystallised around the practices of monastic life, especially during the monastic reform of the 10th c. and the Gregorian Reform of the 11th-12th c. In this context, Marmoutier came to be seen as the Cluny of Western France (3). The study of the monastic buildings provides an opportunity to re-examine the monastic practices of the great Tours community, and the discourse of excellence that the monks of Marmoutier put forward. That is why the project proposes to make an examination of the monastic establishment of Marmoutier in its own right.The project will eventually include several on-line databases and GIS as well as the publication of articles, a critical edition with translation of the narrative sources and a one-volume synthesis, the latter two co-edited. The digitisation of numerous manuscripts will enable the creation of a virtual library of the Tours repositories to be made accessible to scholars and the public. A video will show the architectural evolution of the abbey church at Marmoutier between the 10th and the 12th c., and a CD will be produced to disseminate the liturgical works sung in the monastery at the time.
这个项目的重点是两个社区之间的关系声称圣马丁的遗产:Marmoutier,他自己建立的社区,和圣马丁的周围成长他的坟墓-一个关系之间的协同作用和竞争-以及与两个社区相关的网络。该项目计划研究这些社区(其地位可能在教士社区和修道院之间波动)彼此之间的联系,与自己的附属社区(圣朱利安,科梅里,圣科姆和博蒙)以及与大主教和大教堂分会(圣莫里斯)的联系。所研究的联系不仅是体制性的,而且是社会、宗教和文化领域、地形和建筑所产生的联系。图尔斯的社区为我们提供了一个独特的机会,观察西方修道院从古代晚期到中世纪中期的转变及其在多中心微观世界层面的影响。研究计划由三条相互联系的路线组成,所有这些都需要使用多种来源和分析方法。在第一种情况下(1),研究圣马丁和马穆捷之间的关系,需要对中世纪早期的全部书面材料和图尔斯写字楼的生产进行批判性的重新审查,这将使我们能够重建这两个社区在10世纪的独立制度结构。两者都建立了与其他社区的联系网络(机构或基于友谊)。我们将研究(2)这些联系的各种例子,特别是在建筑,礼仪和外交方面,以便更好地了解他们的选择对cenobitic生活的社会,文化和礼仪影响。这两个群体之间的差异围绕着修道院生活的实践具体化,特别是在公元10世纪的修道院改革期间。以及公元11 - 12年的格里高利改革。在这种背景下,马穆捷被视为法国西部的克吕尼(3)。对修道院建筑的研究提供了一个机会,重新审视伟大的图尔斯社区的修道院实践,以及马穆捷僧侣提出的卓越话语。这就是为什么该项目建议对Marmoutier修道院进行独立审查的原因,该项目最终将包括几个在线数据库和地理信息系统,以及出版文章,翻译叙述来源的评论版和一卷综合,后两者共同编辑。大量手稿的数字化将有助于建立一个图尔斯资料库的虚拟图书馆,供学者和公众使用。一段视频将展示公元10世纪到12世纪之间马穆捷修道院教堂的建筑演变,并将制作一张CD,传播当时在寺院内演唱的礼拜作品。

项目成果

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Professor Dr. Philippe Depreux其他文献

Professor Dr. Philippe Depreux的其他文献

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