权益分类	功能权益	普通用户	{{item.name}}会员
{{category.name}}	{{benefitItem.name}}

A Cross Cultural Study of Old Man In Asia

亚洲老人的跨文化研究

基本信息

批准号：
02451044
负责人：
SUGIYAMA Kouichi
金额：
$ 3.33万
依托单位：
TOHOKU UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (B)
财政年份：
1990
资助国家：
日本
起止时间：
1990 至 1992
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-02451044/
关键词：
social status of aged comparative study of China, Korea and Japan local enterorise asylum ideology of Confucius way of filial piety Yanban manifestation of dutiful son support of parents 近世領主層の御憐愍政治論語儒教的孝悌理念孟子アタルヴァ・ヴェーダ老い

项目摘要

In this summary, the aged persons' social status will be compared among China, Korea and Japan based upon the research results.(1)Through the two times of sociological surveys among peasants in certain agricultural community in Northern China in 1930s and 1987, the persons responsible for supporting old parents were found to be real sons as before in spite of radical communist revolution. This shows us that Confucius way of morals on parents-son relationship have survived persistently. However, the local community where the local enterprises have developed used to build asylum for aged persons who are helpless these days.(2)Through the anthropological research in a certain Korean peasant community, old persons have been generally and traditionally respected and supported severely both in family life and village life. These manners and ethics to aged here have been tightly maintained by the earliest and important inhabitants called Yanban who are the descendants of high class civil officers in Seoul in I dynasty. They have been famous for the diligent learning of Confucius cultures.(3)One member of the research group conductor surveys among 3 types of communities in Japan recently. According to his observations, without one community where a lot of enterprises gather, many aged persons in other two communities have no works and look like rather loneliness, though they live with families. In Japan, the attitudes to aged have changed through times, namely, from the respect to aged in Mediaeval, through the support to aged in Tokugawa and Modern, to rather the neglect to aged in present days. These radical changes of social status of aged show us clearly the weakness of Conucius ethics in our Country compared with Korea and China.

本文将在此基础上，对中、韩、日三国老年人的社会地位进行比较。（1）通过20世纪30年代和1987年对北方某农业社区农民的两次社会学调查，发现尽管发生了激进的共产主义革命，但赡养老人的人仍然是真实的儿子。这说明孔子的亲子关系道德观一直存在。然而，当地企业发展的当地社区过去常常为那些无助的老年人建造庇护所。（2）通过对韩国某个农民社区的人类学研究，发现老年人在家庭生活和乡村生活中普遍受到传统的尊重和严格的支持。这些礼仪和道德在这里一直保持着严格的最早和重要的居民称为延班谁是后代的高级公务员在首尔在我的王朝。他们以勤奋学习孔子文化而闻名。（3）研究小组的一名成员最近在日本的3种类型的社区中进行了调查。根据他的观察，没有一个社区有很多企业聚集，其他两个社区的许多老年人没有工作，看起来很孤独，尽管他们与家人住在一起。在日本，人们对老年人的态度经历了从中世纪的尊老、到德川幕府和近代的养老、再到现在的忽视老年人的变化。老年人社会地位的急剧变化，使我们清楚地看到了我国老年人伦理思想相对于韩国和中国的不足。