Research on the conept of life in Japanese culture and its religious implications

日本文化中的生命观及其宗教意蕴研究

• 批准号: 04451007
• 负责人: YAMAORI Tetsuo
• 金额: $ 1.73万
• 依托单位: International Research Center for Japanese Studies
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for General Scientific Research (B)
• 财政年份: 1992
• 资助国家: 日本
• 起止时间: 1992 至 1994
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-04451007/
• 关键词: the concept of life; Japanese culture; Taisho life-ism; Japanese religions; 日本思想; 生命倫理; いのち; 生命; 天寿; 生命主義; 生命科学; 生命論; 宗教; 日本人

A holistic research on the relationship between the concept of life and its religious implications in Japanese culture was made in fiscal years 1992-94. First we discovered our images of life and death were deeply influenced by the traditional Shinto concept of the next world, and by the Buddhist concept of, Jodo. 'We can trace these influences in the early Man'yoshu manuscripts, modern novels such as Shiga Naoya's "Anya Koro, " and even in the questionnare responses we conducted as part of this research. Second we analyzed contemoprary debates on brain-death and trasplantation, and discovered the traditional conept of life and the modern, scientific one at the same time in the materials. This signifies our contemparary images of life and death are torn up between the traditional conept and the scientific one. Third we succeeded in grasping a holisitc cultural movement "Taisho life-ism" in the early 19th century. The word "Taisho life-ism (Taisho Seimei Shugi) " was coined by Suzuki Sadami, one of this research investigators, and this word is now being accepted as a key conept when seeing the Taisho era's Japanese culture. We also discussed the continuity between Taisho life-ism and a life-ism movement in the 1980's. We published several books and a number of articles, where we gave detailed analyzes on these topics.

关于生命概念与其在日本文化中的宗教含义之间的关系的整体研究是在1992 - 94财年进行的。首先，我们发现我们的生与死的形象受到了下一个世界的传统神道概念以及佛教概念乔多的深刻影响。 ``我们可以在早期的《曼Yyoshu手稿》中追踪这些影响，现代小说，例如Shiga Naoya的“ Anya Koro”，甚至在我们作为这项研究的一部分进行的问卷回答中。其次，我们分析了有关脑死亡和trasplantation的同位辩论，并在材料中同时发现了传统的生命和现代，科学的辩论。这表明我们对生与死的现代形象在传统的融合和科学范围之间被撕毁。第三，我们成功地掌握了19世纪初期的Holisitc文化运动“ Taisho生命主义”。 “ Taisho Life-Imism（Taisho Seimei Shugi）”一词是由铃木·萨达玛（Suzuki Sadami）创造的。我们还讨论了Taisho生命主义与1980年代的生活主义运动之间的连续性。我们发表了几本书和许多文章，在那里我们就这些主题进行了详细的分析。

项目成果

鈴木貞美: "Three Themes and a few Points oView" Japan Review. 5. 125-144 (1994)

铃木定见：“三个主题和几点看法”《日本评论》5. 125-144 (1994)。

鈴木貞美: "Three Themes and a few Points of View" Japan Review. 5. 125-144 (1994)

铃木定见：“三个主题和一些观点”《日本评论》5. 125-144 (1994)。

鈴木 貞美: "現代日本文学の思想" 五月書房, 289 (1992)

铃木定见：《日本现代文学思考》小月书房，289（1992）

鈴木 貞美: "大正期のコスモロジー" 現代詩手帖. 9. 10-34 (1992)

铃木定见：《大正时代的宇宙论》当代诗歌笔记9. 10-34 (1992)。

森岡正博: "生命の二つの本性" 仏教. 27. 108-115 (1994)

Masahiro Morioka：“生命的两种本质”佛教 27. 108-115 (1994)