权益分类	功能权益	普通用户	{{item.name}}会员
{{category.name}}	{{benefitItem.name}}

Religious Forces and Local Society in the Last-Harf of the Medieval Ages in Japan.

日本中世纪末期的宗教势力和地方社会。

基本信息

批准号：
05610270
负责人：
OISHI Masaaki
金额：
$ 1.28万
依托单位：
Naruto University of Education
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1993
资助国家：
日本
起止时间：
1993 至 1995
项目状态：
已结题

项目摘要

According to Dr.Toshio Kuroda's Kenmitsu System and Kenmon System, the religious force of "Old-Bhuuddism, " (kyu-bukkyo) which once was perceived as the force of the ancient era, is viewed as the force which regulated medieval society and the country.Later studies have focused on the first-half of the medieval era when religious forces were established and developed. Few studies, however, dealt with the last-half of the medieval ages. This study aims to examine the relationship between religious forces and society in the last-half of the medieval era.The research at Kanshin-ji [temple] in Osaka revealed the following : First, in the last-half of the Medieval Era, Kanshin-ji was administrated by its Shugi (priests' meeting), because To-ji, the parent temple of Kanshin-ji, was going to be incapable of controling it. Second, the Geso (lower class priest), who came from nearby farmer/peasant families, became Yamabushi and intensely opposed the Gakuryo (high-class priest) who controlled the … More religious activity of the Shingon-Sect. It is assumed that for the people from the farmer calss, the tendency to become Yamabushi is equal to their being religiously independent. Third, in the modern times, Kanshin-ji was granted Shuin-chi (its own territory) and became Kito-Jiin, which was organized with Gakuryo, where the existence of Geso was not confirmed. Fourth, in the modern era, few families of this area belonged to Kanshin-ji, though most families belonged to Saion-ji of Dainenbutsu-Sect.In the modern times, temples could be divided into National Kito-jiin and Local Danka-Jiin, the later which controlled funeral ceremonies. The research on Kofuku-ji in Nara was done to confirm the period and reasons of the emergence of such a bipolarization of temples. The results of this research reveal that in the Nambokusho-ki, the priests who dealt with National prayr were not involved in funeral matters because death was treated as "polluted" and Bodai-ji system which supported the funeral ceremony of Kito-jiin of Risshu (Hijiri-Sect) had already appeared. Less

根据黑田东彦的观音体系和观音体系，曾被视为古代力量的“旧布德教”(kyu-bukkyo)的宗教力量被视为统治中世纪社会和国家的力量，后来的研究集中在中世纪前半段宗教势力的建立和发展。然而，很少有研究涉及中世纪的后半部分。本研究旨在探讨中世纪后半期宗教势力与社会的关系。对大阪神庙的研究发现：第一，在中世纪后半期，神庙由神职人员会议管理，因为神庙的母庙东寺无法控制它。其次，来自附近农民/农民家庭的下层牧师成为山户，强烈反对控制…的高级牧师高句丽信实教派更多的宗教活动。据推测，对于农民阶层的人来说，成为山本的趋势等同于他们在宗教上的独立。第三，在近代，关神寺被授予树枝(自己的领土)，并成为与高句丽一起组织的基藤津，在那里，高句丽的存在没有得到证实。第四，近代以来，这一地区很少有家族属于坎心寺，尽管大部分家族都属于大年部的赛恩寺。在近代，寺庙可以分为控制丧葬仪式的国家基藤寺和地方丹家寺。通过对奈良宫廷的研究，可以确定寺院出现两极分化的时期和原因。研究结果表明，在《南宝书》中，与国祭打交道的祭司并没有参与丧葬事务，因为死亡被视为“被污染的”，并且支持日州基多金葬礼的博代制度已经出现。较少