权益分类	功能权益	普通用户	{{item.name}}会员
{{category.name}}	{{benefitItem.name}}

A Study of Apocryphal-Thought in Confucianism, Buddhism and Taoism during Medieval China

中古中国儒释道伪经思想研究

基本信息

批准号：
63450001
负责人：
IMAEDA Jiro
金额：
$ 3.2万
依托单位：
Taisho University
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (B)
财政年份：
1988
资助国家：
日本
起止时间：
1988 至 1989
项目状态：
已结题

项目摘要

Apocryphal-Thought ** in China was flourished and developed during Han times, being connected with other thoughts. But we can only see a small part of it from fragments which are still existing in various sources, because most of the sources were lost by several governmental prohibitions. In view of the history of thought, however, it is said that the Apocryphal-thought widely had influence on the field of thought and religion in medieval China. In our project we followed the influence and development of Apocryphal-thought, being based on sources of Confucianism, Buddhism and Taoism.In this project, the investigators respectively approached the problem from each one's special field. The sources of Taoism was investigated by Miyazawa, Tanaka and Watarai. In the field of Buddhism, Sato was dealing with Buddhist apocryphal-sutra in T'ang period, and so to be Harumoto in Northern Wei period. In the field of Confucianism, Takeda was investigating the transition of the apocryphal-thought in relation to the Three Emperor theory *** in several sources, and Shimizu was investigating her study on the documents quoted in the commentary for Wen-hsun *** . In the field of history of religion, Hoshino was investigating its thought in relation with mysticism thought and folk-belief. We were extracting the terms from various sources and elucidate the influence on other thoughts and religions. Head investigator, Imaeda had rounded off all investigations mentioned above, furthermore he had considered the historic evolution of Apocryphal-thought in the sources of T'ang dynasty.As a result, we could find that Apocryphal-thought still exists in Taoist Canon, Buddhist apocryphal-sutra and Commentary, Gloss of Confucian texts and etc.. We may conclude that Apocryphal-thought was one of important ideology in medieval China, for there were many sources, though not titled, which contained the thought of Five-elements ** and of Astronomy and Geography as apocryphal-thought.

中国的伪经思想在汉代蓬勃发展，并与其他思想相联系。但我们只能从各种来源中仍然存在的碎片中看到其中的一小部分，因为大部分来源都因几次政府禁令而丢失。但从思想史来看，次经思想对中古中国的思想和宗教领域有着广泛的影响。在我们的项目中，我们以儒释道思想为基础，追踪伪经思想的影响和发展。在这个项目中，研究者们分别从各自的专业领域来探讨这个问题。宫泽、田中、渡井对道教的渊源进行了考察。在佛教领域，唐代的佐藤研究的是佛教伪经，北魏时期的晴本也是如此。在儒学领域，武田正在调查多个来源中与三皇论***相关的伪经思想的转变，而清水正在调查她对文训***注释中引用的文献的研究。在宗教史领域，星野将其思想与神秘主义思想和民间信仰联系起来进行研究。我们从各种来源提取这些术语，并阐明其对其他思想和宗教的影响。课题组长今枝完善了上述所有考察，并考虑了唐代的次经思想的历史演变。由此可见，次经思想在道经、佛经、注释、儒家典籍等著作中仍然存在。由此可见，次经思想是重要的经论思想之一。中世纪中国的意识形态，因为有许多来源，尽管没有标题，其中包含五元素**和天文地理的思想作为杜撰的思想。