A Study of Apocryphal-Thought in Confucianism, Buddhism and Taoism during Medieval China
A Study of Apocryphal-Thought in Confucianism, Buddhism and Taoism during Medieval China
批准号:
63450001
负责人:
IMAEDA Jiro
金额:
$3.2万
依托单位:
依托单位国家:
日本
项目类别:
Grant-in-Aid for General Scientific Research (B)
财政年份:
1988
资助国家:
日本
项目状态:
已结题
起止时间:
1988 至 1989
中文摘要
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英文摘要
Apocryphal-Thought ** in China was flourished and developed during Han times, being connected with other thoughts. But we can only see a small part of it from fragments which are still existing in various sources, because most of the sources were lost by several governmental prohibitions. In view of the history of thought, however, it is said that the Apocryphal-thought widely had influence on the field of thought and religion in medieval China. In our project we followed the influence and development of Apocryphal-thought, being based on sources of Confucianism, Buddhism and Taoism.In this project, the investigators respectively approached the problem from each one's special field. The sources of Taoism was investigated by Miyazawa, Tanaka and Watarai. In the field of Buddhism, Sato was dealing with Buddhist apocryphal-sutra in T'ang period, and so to be Harumoto in Northern Wei period. In the field of Confucianism, Takeda was investigating the transition of the apocryphal-thought in relation to the Three Emperor theory *** in several sources, and Shimizu was investigating her study on the documents quoted in the commentary for Wen-hsun *** . In the field of history of religion, Hoshino was investigating its thought in relation with mysticism thought and folk-belief. We were extracting the terms from various sources and elucidate the influence on other thoughts and religions. Head investigator, Imaeda had rounded off all investigations mentioned above, furthermore he had considered the historic evolution of Apocryphal-thought in the sources of T'ang dynasty.As a result, we could find that Apocryphal-thought still exists in Taoist Canon, Buddhist apocryphal-sutra and Commentary, Gloss of Confucian texts and etc.. We may conclude that Apocryphal-thought was one of important ideology in medieval China, for there were many sources, though not titled, which contained the thought of Five-elements ** and of Astronomy and Geography as apocryphal-thought.
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星野英紀: "儀礼は役に立つのか" ウパ-ヤ. 1. (1989)
星野秀树:“仪式有用吗?”1. (1989)
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春本秀雄: "『提謂波利経』と中華思想" 宗教研究. 63. (1990)
春本秀夫:《命题经与中国思想》宗教研究63。(1990)
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春本秀雄: "『提謂波利経』についての一考察" 大正大学綜合佛教研究所年報. 12. (1990)
春本英夫:《对‘张教建议’的思考》,大正大学综合佛教研究所年度报告12。(1990)。
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HARUMOTO Hideo: ""Ti wei po li ching" and the Ethnocentrism" SYUKYO KENKYU NO.63 126-128, 1990.
HARUMOTO Hideo:“《体味破利经》与民族中心主义”《SYUKYO KENKYU》NO.63 126-128,1990。
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安居香山: "緯書と中国の神秘思想" 平河出版社, 1-291 (1988)
安井喀山:《横向书法与中国玄学思想》平川出版社,1-291(1988)
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