THE RESEARCH OF THE POLITICAL THOUGHT IN THE PERIOD OF LATE MING DYNASTY AND EARY QING DYNASTY.

明末清初政治思想研究。

• 批准号: 04610009
• 负责人: SATO Rentaro
• 金额: $ 0.96万
• 依托单位: HOKKAIDO UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for General Scientific Research (C)
• 财政年份: 1992
• 资助国家: 日本
• 起止时间: 1992 至 1993
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-04610009/
• 关键词: POLITICAL THOUGHT; LATE MING DYNASTY, EARY QING DYNASTY; LI ZHI; WANG FU-CHI; LIN CHAO-EN; THE ANALECTS OF CONFUCIUS; INTERPRETATION ABOUT FOUR BOOKS; 経世

In the previous year I introduced machines such as the computer PC-9801FA, the display PC-KD1151 and the image scanner PC-IN503G, all of those manufactured by NEC.I used the software SIC-500 manufactured by TEKMATE in TOKYO that recognize characters. Then I collected the data of the research and studied the political ideas which looked in the commentaries about the sutra of Confucianism which was written in the period of late Ming dynasty and early Qing dynasty.I made the data base of Wang Fu-Zhi's "Si-Jie""Su-Wen-Lu" first. Then, I added a consideration about Wang's interpretation about Four Books, and wrote the thesis "Wang Fu-Zhi's Du-Su-Shu-Ta-Chuan-Shuo". This thesis is argued around that Wang supported Chu-Xi's Lun-Yu-Ji-Zhu, and he criticized Su-Shu-Ta-Chuan from the point of view where importance is attached to the moral cultivation. Su-Shu-Ta-Chuan recorded the notes having tetendency that moral cultivation is made light.Next, I thought about Li Zhi's interpretation about the Analects of Confucius, and wrote a thesis "Li-Weng-Ling-Ji and the Analects of Confucius". This thesis reveals that Li stood up in the point of view where importance was attached to the stability of the people's social life. He criticized the tendency of Confucianism that thinks about morality best with the importance, and exposed the hypocrisy of the bureaucracy society in those days.Furthermore, I examined the religious idea of Lin Chao-En, and made a thesis "Lin Chao-En's Su-Shu-Piao-Zhai-Zheng-Yi". This thesis arugued about Lin insisted that the society system maut be harmonized by the three religions, and three religions are made to unite.At the same time, I searched the life and political thought of Li-Zhi, and reexamined the history of research of Li Zhi's thought. At last, I made this report.

在上一年，我介绍了计算机PC-9801FA，显示PC-KD1151和Image Scanner PC-In503​​G，所有这些机器都是由NEC制造的。我使用了Tokemate在Tokyo中制造的SIC-500软件SIC-500。然后，我收集了研究的数据，并研究了关于儒家佛经的评论，这些概念是在晚期王朝和清朝的时期写的。然后，我添加了关于王关于四本书的解释的考虑，并写了论文“王富齐的du-su-su-su-ta-ta-chuan-shuo”。这篇论点围绕着王支持Chu-Xi的Lun-Yu-Ji-Zhu，他批评了Su-Shu-Ta-Chuan，从而使道德培养具有重要意义。 Su-shu-ta-chuan记录了有道德耕种的笔记。隔离，我想到了李Zhi对孔子分析的解释，并写了一篇论文“ li-weng-ling-ji和confucius的分析”。这篇论文表明，李站起来是指对人民社会生活稳定的重要性。他批评了儒家的趋势，即在当时的重要性方面最好地思考道德，并揭露了官僚主义社会的虚伪。关于林的这一论文坚持认为，社会制度由三种宗教和三个宗教团结起来。最后，我做了这份报告。

项目成果

佐藤錬太郎: "林兆恩『四書標摘正義』-三教合一論者の「心即仁」-" 『論語の思想史』. 1. 305-323 (1994)

佐藤伦太郎：“林春园的‘Sisho Seishi Seijei’——三教统一主义者的‘心索伦’——”《论语》思想史 1. 305-323 (1994)。

SATO.RENTARO: Wang Fu-Zhi's Du-Su-Shu-Ta-Chuan-Shuo [The historical changes of the idea of the Analects of Confucius] "compiled bu professer Matsukawa. Kenji.". "HYUKOSHOIN in TOKYO", 540(346-367) (1994)

佐藤连太郎：王夫之的《论语思想的历史变迁》《松川贤二教授编》。

佐藤錬太郎: "李贄『李温陵集』と『論語』-王学左派の道学批判-" 『論語の思想史』. 1. 324-345 (1994)

佐藤伦太郎：《礼文令书》与《论语》——望学左派对道教的批判——《论语思想史》.1. 324-345 (1994)

佐藤錬太郎: "王夫之『読四書大全設』-『集注』支持と『集註大全』批判-" 『論語の思想史』. 1. 346-367 (1994)

佐藤连太郎：“王夫之《读义全集》——对《笔记集》的支持与对《笔记集》的批判——《论语思想史》1。346-367（1994）。

SATO.RENTARO: Zhi's Li-Weng-Ling-Ji and the Analects of Confucius [The historical changes of the idea of the Analects of Confucius] "compiled by professer Matsukawa. Kenji.". "HYUKOSHOIN in TOKYO", 540(324-345) (1994)

佐藤伦太郎：智氏礼翁令基与论语【论语思想的历史变迁】《松川贤治教授编》。