THE RESEARCH OF THE POLITICAL THOUGHT IN THE PERIOD OF LATE MING DYNASTY AND EARY QING DYNASTY.

明末清初政治思想研究。

• 批准号: 04610009
• 负责人: SATO Rentaro
• 金额: $ 0.96万
• 依托单位: HOKKAIDO UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for General Scientific Research (C)
• 财政年份: 1992
• 资助国家: 日本
• 起止时间: 1992 至 1993
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-04610009/
• 关键词: POLITICAL THOUGHT; LATE MING DYNASTY, EARY QING DYNASTY; LI ZHI; WANG FU-CHI; LIN CHAO-EN; THE ANALECTS OF CONFUCIUS; INTERPRETATION ABOUT FOUR BOOKS; 経世

In the previous year I introduced machines such as the computer PC-9801FA, the display PC-KD1151 and the image scanner PC-IN503G, all of those manufactured by NEC.I used the software SIC-500 manufactured by TEKMATE in TOKYO that recognize characters. Then I collected the data of the research and studied the political ideas which looked in the commentaries about the sutra of Confucianism which was written in the period of late Ming dynasty and early Qing dynasty.I made the data base of Wang Fu-Zhi's "Si-Jie""Su-Wen-Lu" first. Then, I added a consideration about Wang's interpretation about Four Books, and wrote the thesis "Wang Fu-Zhi's Du-Su-Shu-Ta-Chuan-Shuo". This thesis is argued around that Wang supported Chu-Xi's Lun-Yu-Ji-Zhu, and he criticized Su-Shu-Ta-Chuan from the point of view where importance is attached to the moral cultivation. Su-Shu-Ta-Chuan recorded the notes having tetendency that moral cultivation is made light.Next, I thought about Li Zhi's interpretation about the Analects of Confucius, and wrote a thesis "Li-Weng-Ling-Ji and the Analects of Confucius". This thesis reveals that Li stood up in the point of view where importance was attached to the stability of the people's social life. He criticized the tendency of Confucianism that thinks about morality best with the importance, and exposed the hypocrisy of the bureaucracy society in those days.Furthermore, I examined the religious idea of Lin Chao-En, and made a thesis "Lin Chao-En's Su-Shu-Piao-Zhai-Zheng-Yi". This thesis arugued about Lin insisted that the society system maut be harmonized by the three religions, and three religions are made to unite.At the same time, I searched the life and political thought of Li-Zhi, and reexamined the history of research of Li Zhi's thought. At last, I made this report.

在前一年，我引进了计算机PC-9801FA、显示器PC-KD1151和图像扫描仪PC-IN503G等机器，这些机器都是NEC生产的。我用的是东京TEKMATE公司生产的字符识别软件SIC-500。然后，收集研究资料，对明末清初儒学经评中所见的政治思想进行了研究。我首先做了王夫之《思解》《素文录》的数据库。然后，我又增加了对王夫之解读《四书》的思考，并撰写了论文《王夫之的《独素书大传说》。本文围绕王对楚熹《论语集注》的支持，以及他对《肃书大传》的批判，从注重道德修养的角度展开论述。《肃书大传》所录的笔记，具有轻修的倾向。接下来，我思考了李贽对《论语》的解读，写了一篇论文《李翁令记与《论语》》。本文揭示了李的观点是重视人民社会生活的稳定。他批判了儒家思想中最重视道德的倾向，揭露了当时官僚社会的虚伪。在此基础上，对林超恩的宗教思想进行了考察，并撰写了论文《林超恩的宗教观》。本文论述了林氏主张的三教合一的社会制度，三教合一的社会制度。同时，对李贽的生平和政治思想进行了梳理，重新审视了李贽思想的研究历史。最后，我做了这个报告。

项目成果

佐藤錬太郎: "林兆恩『四書標摘正義』-三教合一論者の「心即仁」-" 『論語の思想史』. 1. 305-323 (1994)

佐藤伦太郎：“林春园的‘Sisho Seishi Seijei’——三教统一主义者的‘心索伦’——”《论语》思想史 1. 305-323 (1994)。

SATO.RENTARO: Wang Fu-Zhi's Du-Su-Shu-Ta-Chuan-Shuo [The historical changes of the idea of the Analects of Confucius] "compiled bu professer Matsukawa. Kenji.". "HYUKOSHOIN in TOKYO", 540(346-367) (1994)

佐藤连太郎：王夫之的《论语思想的历史变迁》《松川贤二教授编》。

佐藤錬太郎: "李贄『李温陵集』と『論語』-王学左派の道学批判-" 『論語の思想史』. 1. 324-345 (1994)

佐藤伦太郎：《礼文令书》与《论语》——望学左派对道教的批判——《论语思想史》.1. 324-345 (1994)

佐藤錬太郎: "王夫之『読四書大全設』-『集注』支持と『集註大全』批判-" 『論語の思想史』. 1. 346-367 (1994)

佐藤连太郎：“王夫之《读义全集》——对《笔记集》的支持与对《笔记集》的批判——《论语思想史》1。346-367（1994）。

SATO.RENTARO: Zhi's Li-Weng-Ling-Ji and the Analects of Confucius [The historical changes of the idea of the Analects of Confucius] "compiled by professer Matsukawa. Kenji.". "HYUKOSHOIN in TOKYO", 540(324-345) (1994)

佐藤伦太郎：智氏礼翁令基与论语【论语思想的历史变迁】《松川贤治教授编》。